Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
On the 22nd of June, I went to the mosque accompanied by my guide. The
mosque is a square building of earth, with doors on three of its
sides looking west, north, and south. It contains several avenues
formed by large posts, or pillars, which support the roof. It is not
near so neatly built as the straw mosques of the Fouta-Dhialon. The
prayers were very short; but the almamy, or spiritual chief, read
some passages of the Koran. All the people present were very clean
in their dress. The women have a mosque to themselves, for they are
not permitted to enter the men’s place of worship. The women’s
mosque was not much frequented. Our religious service being ended,
I saw some well-dressed old men proceed to the women’s mosque,
which is built of straw, and very airy. Thither I was summoned,
together with my guide, and we were both desired to sit down in the
middle of the assembly. Lamfia was again questioned respecting the
circumstances which had induced me to travel through the country. The
answers of my guide were repeated aloud by a crier, in order that they
might be heard by those who were outside. When his examination was
ended, one of the old men asked me whether I had any more to say, or
whether all that Lamfia had said was true. I replied that it was. The
saracolet, who spoke Arabic, and had travelled with us from Baléya,
was then called in; I repeated in Arabic all that my guide had first
stated. The saracolet was desired to put many questions to me; but he
got rid of this task by saying that the Arabic spoken in my country,
was not at all like that which he understood. Lamfia was then praised
for the manner in which he had treated me, and the whole assembly
unanimously agreed that I was a true Musulman. The meeting had only
been held to make all the inhabitants acquainted with my journey
through the country, and the circumstances which occasioned it. Thus,
I had nothing to fear from those who might take me for a European. The
assembly consisted of between a thousand and twelve hundred persons,
all very well dressed, and there were many more outside than in the
mosque, which is very large. We were informed that we might retire, and
we did not wait to be told so a second time. After this examination,
I regularly attended the mosque in order to lull suspicion, and when
any one entered my hut, I took care to be holding in my hand a leaf
of the Koran. I frequently saw the saracolet, to whom I gave the pair
of scissors, which I had promised him on the road. He professed a
regard for me, and wished to take me with him to Ségo. I thought
he wished to extort further presents from me; but, perhaps, I was
somewhat prejudiced against him. He and his comrade rested for some
days at Kankan. I did not wish to go by the way of Ségo, being
apprehensive of detection there, and, besides, had I gone thither,
I must, on account of the continual war between the two countries,
have renounced all intention of visiting Jenné, whither I wished to
go.
Public-domain text, read in full here on John Shaqi.
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