Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
Abode at Timé. — Weekly market. — The traveller falls seriously
ill of the scurvy. — Is nursed by a negress. — Rainy season. —
The author prevented from joining the caravan departing for Jenné. —
Fertility of the neighbourhood of Timé. — Desperate condition of
the traveller. — His recovery after four months’ illness. —
Description of a funeral.
My guide conducted me to the residence of his brother, who was
from home; but a good old negress, who, judging from her wrinkled
countenance, must have been sixty years of age, received me into
her hut. She spread a bullock’s hide upon the ground for me to
sit on, and gave me some soup, consisting of herbs stewed in milk,
and seasoned with salt; I could not eat much, for I was feverish and
had shivering fits. I lay down on a mat near the fire (it was the old
negress’s bed) and fell asleep; but the master of the house arrived,
and I was soon roused. He appeared very kind, and gave me some yams,
to which he had taken care to add some salt. He then took my bag,
saying he would conduct me to the chief of the village, a venerable
old man of the tribe of the Bambaras, but professing the religion of
Mahomet. The chief received me very well, and made me sit down on
a bullock’s hide, near a good fire, which kept his hut free from
damp. The brother of my guide, who had conducted me to the chief,
was his son. The old man informed me that I must remain with him
until the departure of the caravan, which was shortly to set out
for Jenné. I therefore returned to the humble dwelling of Baba’s
old mother. Alas! little did I think how long I was doomed to be her
guest. I gave the good old negress a piece of raw meat, of which the
chief had made me a present on my visit to him, and requested her to
cook it for my supper. On tasting it I discovered it to be the flesh of
the wild boar. I manifested some repugnance to eating it, and began to
fear I should compromise myself; but my young guide from Sambatikila,
who was less scrupulous, advised me to follow his example, assuring
me that the meat was very good. The Mandingoes, notwithstanding their
superstition, do not scruple to eat the flesh of the wild boar, though
expressly forbidden in the Koran. My host sent me for supper some yams
with a fowl, which he had just killed as a treat for us on our arrival.
Public-domain text, read in full here on John Shaqi.
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