Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
These people are governed by a multitude of petty independent chiefs,
who often go to war with each other. In short, they are in a savage
state, compared with the nations which follow the religion of the
Prophet. They have no idea of the dignity of man. If I had been obliged
to remain among them, my merchandise would have roused their cupidity,
and being unrestrained by any sort of fear, they would probably have
robbed me without scruple. Among the Musulmans, on the contrary,
I was protected by the shield of Mahomet. In the little village of
Timé I found every thing very abundant. The market, which is held
once a week, enabled me to procure any thing. This market is supplied
by the Bambaras of the neighbourhood, who come hither to dispose of
the surplus of their provisions. Among other living things they bring
fish, which they catch in the streams that water their plains.
On the 5th of August, the Mandingo merchants, who intended to set
off for Jenné, put fresh leaves to their colats, to keep them damp,
and counted them all over. They are also in the habit of damping them
with water to preserve them.
On the 6th the caravan set off in a torrent of rain. The travellers
about fifteen or twenty in number, both male and female, carried each
of them on their heads a load of three thousand five hundred colats,
a weight which I could scarcely lift. They bring back, on their return,
salt in the form of loaves or flat cakes. The inhabitants assured me
that the value in salt of three thousand five hundred colats, when
brought back to Timé, was the price of two slaves; but the profit,
as I subsequently ascertained, is not considerable; for great expenses
are incurred on the road, not only for subsistence, but also for
duties of transit. The price of the colats, a fruit which does not
grow in this country, varies considerably. On returning from these
journeys, the traders travel far into the south to procure colats,
with salt and cloth, which they manufacture with cotton purchased
from the Bambaras, and spun by their women.
On the 17th of August, Baba gave me a large hut to live in. Here I
installed myself as well as I could. A mat spread on the damp ground,
over which I laid my cotton wrapper, was the only furniture of the
place. This hut also served as a warehouse and contained yams and rice.
Public-domain text, read in full here on John Shaqi.
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