Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
On the 24th of November I was witness to a scene which diverted
me extremely. I saw a number of women outside the camp, who were
uttering shrill cries, and some children who were throwing stones;
I approached to see what was the matter, and found a woman in tears,
muffled up in her garments, and supported by her friends. While I was
inquiring the cause of her affliction, I espied some men and a crowd
of women at a distance, quarrelling about the loads of two oxen;
three slaves with leather straps attacked the women when they came
near the oxen, and the women in their turn laid on with sticks, and
pitched off the loads. While the men were engaged in replacing them
the women snatched what they could reach, and carried it off towards
the camp in triumph, singing as they went. This contest lasted more
than two hours, and the baggage was perceptibly diminished, when
the wife and daughter of the great marabout interfered; they seated
themselves on the remainder of the baggage, and the two parties began
to listen to one another. The distressed female was born in this
camp, and had married a marabout of a distant camp. Wishing to see
her relations again, she had persuaded her husband to accompany her;
some days after their arrival the husband was desirous of returning,
he put off his journey however, at the request of his wife. At last,
his business required it, and he was determined to return; but his
wife who was bent upon keeping him, got up a quarrel, struck him,
and collected all the women of the camp round him. The women flew
at the husband like furies; the husband was supported by some of his
friends; they tried to load the oxen again with the goods which the
women had thrown on the ground; the women pushed and pulled, and sent
them rolling with the bales; and the oxen were four times loaded and
unloaded in my presence. In vain did three strong negroes, slaves of
the husband, lash the women by the order of their master; they could
not keep off the crowd, but were beaten themselves; and the boys, who
are always fond of mischief, threw showers of stones upon them and the
marabouts. At last, the wife and daughter of the grand marabout having
taken possession of the baggage, a capitulation ensued; the women were
desired to disperse; and the marabouts promised to take the goods back
to the camp till the morrow. When every body was gone, they loaded
the oxen again and set off, taking with them about a fourth of their
goods; and in the evening the lady departed to rejoin her husband.
The Moorish women have great influence over their husbands, which
they frequently make a bad use of. Polygamy is not practised by the
inhabitants of this part of Africa, and their wives would not permit
them even to have concubines. The king himself has, like his subjects,
only one wife.
Public-domain text, read in full here on John Shaqi.
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