Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
The Moors never grieve for any body’s death, and would think it
very improper to shed tears over the deceased, being persuaded that
his soul has ascended straightway to heaven! They shave the whole
body with the exception of the beard, and wrap it in a white shroud,
after having washed it with care; it is then left exposed in the tent
for four days, during which time the marabouts assemble round it and
sing verses of the Koran.
If the relations of the deceased are rich, they kill an ox to regale
the singers; if they are poor they only give a little sangleh every
evening. On the fifth day, they dig a grave about two feet and a
half deep, and the body is laid in it on one side, with the face
towards Mecca. Briars are placed upon the grave to protect it from
wild beasts. If the deceased was a person of consequence, the grave
is lined with mats; when it is filled up, an inscription is placed
upon it; the marabouts perform the salam and return to the camp.
The hassanes and zenagues do not bury their own dead, but have
recourse to the marabouts, who undertake the business for a small
remuneration. The women are not present at the interment of a man,
nor the men at that of a woman.
When a child is born its body is rubbed all over with fresh butter,
which is also given to its mother to take; her face is likewise rubbed
with it; she eats nothing but meat till her complete recovery. The
husband takes care to be absent himself when his wife is in labour,
for no sooner does a woman feel her pains coming on, than she screams
in the most frightful manner, and assails her husband in the most
abusive and indecent language. This is another of their customs! When
the child has acquired a little strength, it is slung in a pagne,
tied at the four corners to serve as a hammock. The mother usually
suckles the child herself.
Public-domain text, read in full here on John Shaqi.
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