Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
The zenagues possess few oxen, but large flocks of sheep and goats,
of whose milk they make butter, which they can exchange at the
markets for Guinea cloth. They are allowed to keep a few slaves,
who are employed in taking care of their flocks; but they must not
send their slaves to collect gum, or the hassanes would take it all
for them. They seldom go far from the river, and usually encamp in a
thick wood, to avoid as much as possible the troublesome visitations
of the hassanes and other travellers. They prefer marshy land, because
it affords most food for their cattle. They have a great deal of milk,
but its flavour is unpleasant, owing to the many rank herbs which the
ewes and goats feed upon; it is so bad indeed, that the hassanes and
marabouts who come amongst them will hardly drink it, and never if
they can procure any other.
Immediately after the waters retire, the zenagues come down to the
banks of the river to sow millet; they work in the fields themselves
with their slaves. The women, laborious through necessity, spin and
weave the hair of the sheep and camels, to form coverings for their
tents; they also sew them together; tan leather, make the varrois
and every thing else except iron-work. Their method of tanning
is as follows: if it is an ox-hide, they cut it down the middle;
they then make a pit in the ground and plaster it with cow-dung;
after having moistened the hide, and rubbed it with ashes, they put
it into the pit, and cover it carefully with ashes. Having thrown
water upon the ashes so as to wet them thoroughly, they close up the
pit with a layer of cow-dung. The hide is left in this state for six
or eight days, at the end of which time they scrape it with a knife
to take off the hair, and then wash it well to cleanse it from the
ashes. When cleaned it is put into a large calabash with the bark
of the boscia and the seed of the mimosa, (the same that is known
in commerce by the name of babela, and on the Senegal by that of
nem-nem,) taking care to rub and mix them well. Water is poured upon
it to soak it thoroughly; in this state it is left for four days or
more, then taken out again and scraped, to remove any hair that may
have remained after the first operation. When thoroughly cleaned, it
is again put into the calabash with an increased quantity of seed,
reduced to powder and sufficiently moistened. Four days suffice
to tan it completely. At the end of this time, it is well washed,
and scraped with sharp-edged shells, which the Moors bring from the
sea-shore. Sheep and goat skins are tanned in the same manner, only
more quickly, from being thinner. The leather which is tanned by this
process, is exactly of the same colour as ours, and very good. For
common purposes it is used without further preparation, and a little
butter is applied to grease it, when it is required to be particularly
supple. The women also make soap of beef-tallow and ley; but the soap
Public-domain text, read in full here on John Shaqi.
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