Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
All the inundated lands situated between the marigot and the river
are sown with millet among the trees, without any previous preparation
of the ground, and even without the dead branches being removed. All
the low grounds are argillaceous, and in many places I have seen
ferruginous rocks.
We had travelled three miles from the marigot when we perceived smoke
rising out of the wood; some travellers who had joined us went to see
whence it arose, and told us, on their return, that some zenagues
had made a fire to cook their victuals. They regretted extremely
that they had not arrived in time to levy a contribution upon these
poor wretches, traces of whom only had been found, and who had, no
doubt, hidden themselves at our approach. We quitted the valley and
proceeded to a camp half a mile to the south, in a place so woody
that there was scarcely room to pitch the tents; this spot is called
_Teneque_. We passed the night there, and were supplied for supper
with some ewes’ milk of a detestable flavour; but we were forced to
drink it, for we had no choice and were dying of hunger, not having
tasted a morsel that day. We had still nine miles further to go to
the bank of the river; and the next day, at dawn, we continued our
journey. We met many travellers who were coming from Podor and from
the settlement. At two o’clock we reached the bank of the river,
which we crossed in a canoe, and proceeded to Moctar-Boubou’s, where
I had lodged when I first came amongst the Moors. We remained there
three days, during all which time my guide endeavoured to dissuade me
from going to the mart; being apprehensive that, on my arrival there,
I should leave him and return to the christians.
The Braknas do not eat fish but hold it in the greatest abhorrence;
it is not, however, forbidden by the laws of Mahomet, but they dislike
it on account of its strong smell. The marabout who accompanied me
abstained for three days from couscous, rather than eat what had been
boiled with fish. This dislike is not universal amongst the Moors;
I have seen the Trarzas eat fish, and have been told that those who
live on the coast are fishermen. I mentioned this to my companion; he
replied, that the Trarzas, being nearer neighbours to the christians,
easily learn to eat any thing, and even to drink wine, and that they
are infidels.
Public-domain text, read in full here on John Shaqi.
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