Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 2 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 2 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
The country of Salah, which is inhabited by a wandering tribe
like that of Zawât, is situated on the east, and is ten days’
journey from Timbuctoo, whither the people of Salah often come for
the purpose of trade. They possess numerous herds of camels, the
milk of which, together with the grain they procure from Timbuctoo,
forms their subsistence. Sidi-Abdallahi informed me, that there
was no traffic or communication by water between Timbuctoo and the
country of Haoussa; because, said he, the navigation of the river
ceases at Cabra.
The negroes and Moors devote their attention exclusively to trade:
they possess but limited ideas of geography. All to whom I applied
for information respecting the course of the river to the east and
E. S. E. of Timbuctoo agreed in stating, that it runs to Haoussa,
and empties itself into the Nile.[4] I was unable to obtain any
more accurate information on this point, and the great problem
of the issue of the Dhioliba into the ocean will thus be left to
the demonstration of some more fortunate traveller; but, if I may
be permitted to hazard an opinion as to the course of the river,
I should say, that it probably empties itself by several mouths
into the Gulf of Benin.
The Moors of Tripoli, as well as those of Ardamas, trade with
Haoussa, whither they carry European merchandise, and in exchange
bring back gold, which they procure in the rich country of Wangara;
they afterwards go to Timbuctoo with packages of the fine cloth of
Wangara, which is woven in narrow breadths, dyed a beautiful blue,
and well glazed with gum. Sidi-Abdallahi shewed me a beautiful
piece; it resembled the cloth manufactured by the negroes more to
the north. At Galam, in 1819, I saw a similar kind of cloth which
was brought from Sego, and was made by the Bambaras. It was as well
glazed as that which I saw at Timbuctoo. In general, the negroes
of the Senegal set a high value on this article.
As the country of Timbuctoo is entirely destitute of pasture,
(for even the camels can scarcely find food) the people obtain a
considerable quantity of fodder from Cabra, which the inhabitants
of that town grow in the marshes, and which they dry for the
purpose of selling to those who keep horses, cattle, sheep, and
goats. This forage is stowed on the roofs of the houses. Timbuctoo
and its environs present the most monotonous and barren scene I ever
beheld. I once indeed saw a herd of camels near the town feeding here
and there upon thistles which had been dried up by the scorching east
wind, and on branches of the _mimosa ferruginea_, the long thorns
of which did not prevent these animals from devouring them. I was
told that these camels belonged to the Moors who journey across
the great desert.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account