Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 2 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 2 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
like a christian.
Sidi-Aly, my guide, was a short man, about four feet high, with a
wrinkled face, black mischievous-looking eyes, a little grey beard,
a rather long chin, and a large mouth, which rendered him still
more hideous: this man ate by himself that he might appear to be a
person of importance. Thrusting his dirty hands, the chapped skin
of which resembled a crocodile’s scales, into a leather bottle,
to take out some butter to put into our rice, he stirred our victuals
about in this cleanly manner. Notwithstanding all the fine promises
of protection which he had made me at first, I soon found how little
he was to be trusted. He refused me the necessaries of life, and
especially water, although he had been handsomely paid beforehand;
the slaves were better off, for he did not prevent them from helping
themselves when they wished—thanks to the wells at Telig however,
there was no longer a scarcity. Fortunately the heat did not appear
to me so great, nor was my thirst so tormenting as heretofore;
whether because we were in the neighbourhood of water, or because
we were now advancing to the north, I know not; whatever was the
cause, I enjoyed some alleviation of my sufferings: a mortification,
however, but of a different nature was in store for me.
The Moors of Aly’s party, seeing that he had ceased to behave
respectfully to me, were no longer under any restraint; they gave
me ridiculous nicknames, calling me Gageba, from the name of the
camel I rode on, and I was constantly exposed to their insult and
raillery. Encouraged by my silence and patience, they set their
slaves to follow their example, and the slaves were delighted to
torment me; they talked on no other subject; they were continually
ridiculing the form of my face; and they carried their ill-nature
so far as to throw stones at me when I turned my back. All this
persecution was at the instigation of their masters, who often
supplied them with branches of thorns to thrust into my face;
at other times they took little pieces of wood, and proposed that
the slaves should drive them through my nose, as they do to the
camels. These slaves, encouraged by the visible satisfaction of
their masters, collected around me, laughing violently, capering,
dancing, and showing me first the branch of thorns and then the
piece of wood which they had been ordered to run through my nose.
In this way I was tormented all the way from Telig to Tafilet. The
Moors would often say with contempt, “Look at this slave; I would
rather have him than thee, so thou mayst think how little I value
thee.” This insolence was accompanied by immoderate laughter. When
I was eating, these boors would come about me opening their mouths
as wide as they could; then, with hideous grimaces they thrust
their fingers into them to mimic me, and called out at last: “He
is like a christian!”
Public-domain text, read in full here on John Shaqi.
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