This glass is now lost, and I transcribe the verses from a detailed description of this chateau published at Paris. The castle has been deserted since the death of Louis the Fourteenth. This monarch used occasionally to hunt in its forests, but never made it a permanent residence. We proposed to sleep at St. Laurence on the Waters, a beautiful village on the high road to Orleans, and distant about twelve miles from Chambord. It was evening before we left the castle, and the moon, though not at the full, had risen, before we had performed the half our road. Nothing could be more picturesque than the scenery, as now half illuminated and half shaded. The cottage gardens looked like so many fairy scenes. The peasant girls looking out of their windows, as they were going to bed, added much to our mirth; and more particularly, as our carriage was on a level with their windows. Whether the moon suited their complexions better than the sun, or that they were different individuals from those we had passed in the morning, I know not, but so much I can say, that they appeared to me more delicate and beautiful. One girl had the face of an angel: it is still imprinted on my mind, and were I a painter, I could exhibit a most perfect resemblance of her, by transferring the copy from my imagination to the canvass. There are some faces which it is impossible to forget. We passed a group of gipsies: they were seated under a broad branching oak by the road-side; there were twenty or more of them collected in a circle, in the midst of which was a fire, and a pot boiling. "These people," said Mademoiselle St. Sillery, "are realising the wish of our good King Henry the Fourth: he wished that every peasant in France might have a fire in his chimney, and a fowl in his pot:--- and fowls must be very scarce, when these good folks are in want of them." "Whence is it," said I, "that such notorious thieves are tolerated." "From the humanity," said Mr. Younge, "which prevails from an indistinct reference to their origin. They are generally considered as the refugees from some persecution in their native land: they have fled from towns and cities to the shelter of woods and fields. On the continent they are almost universally called Bohemians, and regarded as the descendants of those unfortunate exiles, who were driven out of that kingdom in the religious wars. By others, they have been considered as descendants from the Jews expelled from Syria and Judaea under the Roman emperors. In short, every tradition concurs in representing them as having their origin in some persecution." "But whatever this original stock must have been," said I, "it must doubtless have long since perished, even in its posterity. Their unsettled life is very unsuitable to keeping up their generation."