Travels through the states of North America, and the provinces of Upper and Lower Canada, during the years 1795, 1796, and 1797 [Vol. 2 of 2]Weld, Isaac
History
Travels through the states of North America, and the provinces of Upper and Lower Canada, during the years 1795, 1796, and 1797 [Vol. 2 of 2]
Weld, Isaac
Canada -- Description and travel -- Early works to 1800; United States -- Description and travel -- Early works to 1800
Between thirty and forty Indians, who had been shot or bayoneted as they
attempted to run from one tree to another, were found dead on the field
by the American army. It is supposed that many more were killed, but the
fact of the matter could never be ascertained by them: a profound
silence was observed on the subject by the Indians, so that I never
could learn accurately how many of them had fallen; that however is an
immaterial circumstance; suffice it to say that the engagement soon
induced the Indians to sue for a peace. Commissioners were deputed by
the government of the United States to meet their chiefs; the
preliminaries were soon arranged, and a treaty was concluded, by which
the Indians relinquished a very considerable part of their territory,
bordering upon that of the United States.
[Sidenote: INDIAN PEACE.]
The last and principal ceremony observed by the Indians in concluding a
peace, is that of burying the hatchet. When this ceremony came to be
performed, one of the chiefs arose, and lamenting that the last peace
concluded between them and the people of the States had remained
unbroken for so short a time, and expressing his desire that this one
should be more lasting, he proposed the tearing up of a large oak that
grew before them, and the burying of the hatchet under it, where it
would for ever remain at rest. Another chief said, that trees were
liable to be levelled by the storms; that at any rate they would decay;
and that as they were desirous that a perpetual peace should be
established between them and their late enemies, he conceived it would
be better to bury the hatchet under the tall mountain which arose behind
the wood. A third chief in turn addressed the assembly: “As for me,”
said he, “I am but a man, and I have not the strength of the great
spirit to tear up the trees of the forest by the roots, or to remove
mountains, under which to bury the hatchet; but I propose that the
hatchet may be thrown into the deep lake, where no mortal can ever find
it, and where it will remain buried for ever.” This proposal was
joyfully accepted by the assembly, and the hatchet was in consequence
cast with great solemnity into the water. The Indians now tell you, in
their figurative language, that there must be peace for ever. “On former
times,” say they, “when the hatchet was buried, it was only slightly
covered with a little earth and a few leaves, and being always a very
troublesome restless creature, it soon contrived to find its way
aboveground, where it never failed to occasion great confusion between
us and our white brethren, and to knock a great many good people on the
head; but now that it has been thrown into the deep lake, it can never
do any more mischief amongst us; for it cannot rise of itself to the
surface of the lake, and no one can go to the bottom to look for it.”
And that there would be a permanent peace between them I have no doubt,
provided that the people of the States would observe the articles of the
Public-domain text, read in full here on John Shaqi.
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