Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
I was very well pleased to see here, for the first time, two shepherd
dogs lapping up the water from the stream, then lying down in it with
great seeming leisure and satisfaction. It refuted the old fable, that
the dogs living on the banks of the Nile run as they drink, for fear of
the crocodile.
All around the villages of Gawa Garbieh, and the plantations belonging
to them, Meshta and Raany, with theirs also joining them (that is, all
the west side of the river) are cultivated and sown from the very foot
of the mountains to the water’s edge, the grain being thrown upon the
mud as soon as ever the water has left it. The wheat was at this time
about four inches in length.
We passed three villages, Shaftour, Commawhaia, and Zinedi; we anchored
off Shaftour, and within sight of Taahta. Taahta is a large village,
and in it are several mosques. On the east is a mountain called Jibbel
Heredy, from a Turkish saint, who was turned into a snake, has lived
several hundred years, and is to live for ever. As Christians, Moors,
and Turks, all faithfully believe in this, the consequence is, that
abundance of nonsense is daily writ and told concerning it. Mr Norden
discusses it at large, and afterwards gravely tells us, he does not
believe it; in which I certainly must heartily join him, and recommend
to my readers to do the same, without reading any thing about it.
On the 22d, at night, we arrived at Achmim. I landed my quadrant and
instruments, with a view of observing an eclipse of the moon; but,
immediately after her rising, clouds and mist so effectually covered
the whole heavens, that it was not even possible to catch a star of any
size passing the meridian.
Achmim is a very considerable place. It belonged once to an Arab prince
of that name, who possessed it by a grant from the Grand Signior, for
a certain revenue to be paid yearly. That family is now extinct; and
another Arab prince, Hamam Shekh of Furshout, now rents it for his
life-time, from the Grand Signior, with all the country (except Girgé),
from Siout to Luxor.
The inhabitants of Achmim are of a very yellow, unhealthy appearance,
probably owing to the bad air, occasioned by a very dirty calish that
passes through the town. There are, likewise, a great many trees,
bushes, and gardens, about the stagnated water, all which increase the
bad quality of the air.
There is here what is called a Hospice, or Convent of religious
Franciscans, for the entertainment of the converts, or persecuted
Christians in Nubia, _when they can find them_. This institution I
speak of at large in the sequel. One of the last princes of the house
of Medicis, all patrons of learning, proposed to furnish them with a
compleat observatory, with the most perfect and expensive instruments;
but they refused them, from a scruple least it would give umbrage to
the natives. The fear that it should expose their own ignorance and
idleness, I must think, entered a little into the consideration.
Public-domain text, read in full here on John Shaqi.
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