Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
At half past two we came to a well, called Bir Ambar, the well of
spices, and a dirty village of the same name, belonging to the Azaizy,
a poor inconsiderable tribe of Arabs. They live by letting out their
cattle for hire to the caravans that go to Cosseir, and attending
themselves, when necessary. It got its name, I suppose, from its having
formerly been a station of the caravans from the Red Sea, loaded with
this kind of merchandise from India. The houses of the Azaizy are of
a very particular construction, if they can be called houses. They
are all made of potter-clay, in one piece, in shape of a bee-hive; the
largest is not above ten feet high, and the greatest diameter six.
There are no vestiges here of any canal, mentioned to have been cut
between the Nile and the Red Sea. The cultivated land here is not above
half a mile in extent from the river, but the inundation of the Nile
reaches much higher, nor has it left behind it any appearance of soil.
After passing Bir Ambar, we pitched our tent about four o’clock at
Gabba[150], a short mile from Cuft, on the borders of the desert--here
we passed the night.
On the 17th, at eight o’clock in the morning, having mounted my
servants all on horseback, and taken the charge of our own camels,
(for there was a confusion in our caravan not to be described, and
our guards we knew were but a set of thieves) we advanced slowly into
the desert. There were about two hundred men on horseback, armed with
firelocks; all of them lions, if you believed their word or appearance;
but we were credibly informed, that fifty of the Arabs, at first sight,
would have made these heroes fly without any bloodshed.
I had not gone two miles before I was joined by the Howadat Arab, whom
I had brought with me in the boat from Cairo. He offered me his service
with great professions of gratitude, and told me, that he hoped I would
again take charge of his money, as I had before done from Cairo. It
was now for the first time he told me his name, which was Mahomet Abdel
Gin, “the Slave of the Devil, or the Spirit.” There is a large tribe
of that name, many of which come to Cairo from the kingdom of Sennaar;
but he had been born among the Howadat, opposite to Metrahenny, where I
found him.
Public-domain text, read in full here on John Shaqi.
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