Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Of all those that have written upon these countries, the prophet
Isaiah alone has given an account of this animal, and the manner of
its operation. Isa. vii. ch. 18. and 19. ver. “And it shall come to
pass, in that day, that the Lord shall _hiss_ for the fly that is in
the uttermost part of the rivers of Egypt,”--“And they shall come, and
shall rest all of them in the desolate vallies[227], and in the holes
of the rocks, and upon all thorns, and upon all bushes.”
The mountains that I have already spoken of, as running through the
country of the Shepherds, divide the seasons by a line drawn along
their summit, so exactly, that, while the eastern side, towards the
Red Sea, is deluged with rain for the six months that constitute our
_winter_ in Europe, the western side toward Atbara enjoys a perpetual
sun, and active vegetation. Again, the six months, when it is our
_summer_ in Europe, Atbara, or the western side of these mountains, is
constantly covered with clouds and rain, while, for the same time, the
shepherd on the eastern side, towards the Red Sea, feeds his flocks
in the most exuberant foliage and luxuriant verdure, enjoying the
fair weather, free from the fly or any other molestation. These great
advantages have very naturally occasioned these countries of Atbara and
Beja to be the principal residence of the shepherd and his cattle, and
have entailed upon him the necessity of a perpetual change of places.
Yet so little is this inconvenience, so short the peregrination, that,
from the rain on the west side, a man, in the space of four hours, will
change to the opposite season, and find himself in sun-shine to the
eastward.
When Carthage was built, the carriage of this commercial city fell
into the hands of Lehabim, or Lubim, the Libyan peasants, and became
a great accession to the trade, power, and number of the shepherds.
In countries to which there was no access by shipping, the end of
navigation was nearly answered by the immense increase of camels; and
this trade, we find, was carried on in the very earliest ages on the
Arabian side, by the Ishmaelite merchants trading to Palestine and
Syria, from the south end of the peninsula, with camels. This we learn
particularly from Genesis, they brought myrrh and spices, or pepper,
and sold them for silver; they had also balm, or balsam, but this it
seems, in those days, they brought from Gilead.
Public-domain text, read in full here on John Shaqi.
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