Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
It is plain from all history, that two abominable practices, the
one the eating of men, the other of sacrificing them to the devil,
prevailed all over Africa. The India trade, as we have seen in very
early ages, first established the buying and selling of slaves; since
that time, the eating of men, or sacrificing them, has so greatly
decreased on the eastern side of the peninsula, that now we scarcely
hear of an instance of either of these that can be properly vouched. On
the western part, towards the Atlantic Ocean, where the sale of slaves
began a considerable time later, after the discovery of America and the
West Indies, both of these horrid practices are, as it were, general,
though, I am told, less so to the northward since that event.
There is still alive a man of the name of Matthews, who was present at
one of those bloody banquets on the west of Africa, to the northward of
Senega. It is probable the continuation of the slave-trade would have
abolished these, in time, on the west side also. Many other reasons
could be alledged, did my plan permit it. But I shall content myself
at present, with saying, that I very much fear that a relaxation and
effeminacy of manners, rather than genuine tenderness of heart, has
been the cause of this violent paroxysm of philanthropy, and of some
other measures adopted of late to the discouragement of discipline,
which I do not doubt will soon be felt to contribute their mite to the
decay both of trade and navigation that will necessarily follow.
The Ethiopian shepherds at first carried on the trade on their own
side of the Red Sea; they carried their India commodities to Thebes,
likewise to the different black nations to the south-west; in return,
they brought back gold, probably at a cheaper rate, because certainly
by a shorter carriage than by that from Ophir.
Thebes became exceedingly rich and proud, though, by the most extensive
area that ever was assigned to it, it never could be either large or
populous. Thebes is not mentioned in scripture by that name; it was
destroyed before the days of Moses by Salatis prince of the Agaazi,
or Ethiopian shepherds; at this day it has assumed a name very like
the ancient one. The first signification of its name, Medinet Tabu, I
thought was the Town of our Father. This, history says, was given it by
Sesostris in honour of his father; in the ancient language, its name
was _Ammon No_. The next that presented itself was Theba, which was the
Hebrew name for the Ark when Noah was ordered to build it--Thou shalt
“make thee an Ark (Theba) of gopher-wood[231].”
Public-domain text, read in full here on John Shaqi.
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