The impolitic conduct in the beginning of his reign, however, had affected trade even in India. For the story preserved by Posidonius, and very improperly criticised by Strabo, seems to import little less. One day, the troops posted on the Arabian Gulf found a ship abandoned to the waves, on board of which was one Indian only, half dead with hunger and thirst, whom they brought to the king. This Indian declared he sailed from his own country, and, having lost his course and spent all his provisions, he was carried to the place where he was found, without knowing where he was, and after having survived the rest of his companions: he concluded an imperfect narrative, by offering to be a guide to any person his majesty would send to India. His proposals were accordingly accepted, and Eudoxus was named by the king to accompany him. Strabo[310] indeed laughs at this story. However, we must say, he has not seized the most ridiculous parts of it. We are told that the king ordered the Indian to be taught Greek, and waited with patience till he had learned that language. Surely, before any person could thus instruct him, the master must have had some language in common with his scholar, or he had better have taught Eudoxus the Indian language, as it would have been as easy, and of much more use in the voyage he was to undertake. Besides, is it possible to believe, after the many years the Egyptians traded backwards and forwards to India, that there was not a man in Alexandria who could interpret for him to the king, when such a number of Egyptians went every year to India to trade, and stayed there for months each time? Could Ptolemy Philadelphus, at his father’s festival, find 600 Indian female slaves, all at once, in Alexandria; and, after the trade had lasted so much longer, were the people from India decreased, or would their language be less understood? The king’s wisdom, moreover, did not shew itself greatly, when he was going to trust a ship with his subjects to so skilful a pilot as this Indian, who, in the first voyage, had lost himself and all his companions. India, however, and the Indian seas, were as well known in Egypt as they are now; and the magnificence and shew which attended Eudoxus’s embassy seems to prove, that whatever truth there is in the Indian being found, Eudoxus’ errand must have been to remove the bad effects that the king’s extortions and robberies, committed upon all strangers in the beginning of his reign, had made upon the trading nations. Eudoxus returned, but after the death of Ptolemy. The necessity, however, of this voyage appeared still great enough to make Cleopatra his widow project a second to the same place, and greater preparations were made than for the former one.