Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
We were surprised to see the alacrity with which two young Moors
bestirred themselves in the boat, they supplied the place of masters,
companions, pilots, and seamen to us.
Our Rais had not appeared, and I did not augur much good, from the
alacrity of these Moors, so willing to proceed without him.
However, as it was conformable to our own wishes, we encouraged and
cajoled them all we could. We advanced a few miles to two convents of
Cophts, called Deireteen[78].
Here we stopped to pass the night, having had a fine view of the
Pyramids of Geeza and Saccara, and being then in sight of a prodigious
number of others built of white clay, and stretching far into the
desert to the south-west.
Two of these seemed full as large as those that are called the Pyramids
of Geeza. One of them was of a very extraordinary form, it seemed as
if it had been intended at first to be a very large one, but that the
builder’s heart or means had failed him, and that he had brought it to
a very mis-shapen disproportioned head at last.
We were not a little displeased to find, that, in the first promise
of punctuality our Rais had made, he had disappointed us by absenting
himself from the boat. The fear of a complaint, if we remained near
the town, was the reason why his servants had hurried us away; but
being now out of reach, as they thought, their behaviour was entirely
changed; they scarce deigned to speak to us, but smoked their pipes,
and kept up a conversation bordering upon ridicule and insolence.
On the side of the Nile, opposite to our boat, a little farther to the
south, was a tribe of Arabs encamped.
These are subject to Cairo, or were then at peace with its government.
They are called Howadat, being a part of the Atouni, a large tribe that
possesses the Isthmus of Suez, and from that go up between the Red Sea
and the mountains that bound the east part of the Valley of Egypt. They
reach to the length of Cosseir, where they border upon another large
tribe called Ababdé, which extends from thence up into Nubia.
Both these are what were anciently called _Shepherds_, and are now
constantly at war with each other.
The Howadat are the same that fell in with Mr Irvine[79] in these
very mountains, and conducted him so generously and safely to Cairo.
Though little acquainted with the manners, and totally ignorant of the
language of his conductors, he imagined them to be, and calls them by
no other name, than “_the Thieves_.”
One or two of these straggled down to my boat to seek tobacco and
coffee, when I told them, if a few decent men among them would come on
board, I should make them partakers of the coffee and tobacco I had.
Two of them accepted the invitation, and we presently became great
friends.
I remembered, when in Barbary, living with the tribes of Noile and
Wargumma (two numerous and powerful clans of Arabs in the kingdom of
Tunis) that the Howadat, or Atouni, the Arabs of the Isthmus of Suez,
were of the same family and race with one of them.
Public-domain text, read in full here on John Shaqi.
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