Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Our Rais Abou Cuffi begged leave to go to Comadreedy, a small village
on the west of the Nile, with a few palm-trees about it; he said that
his wife was there. As I never heard any thing of this till now, I
fancied he was going to divert himself in the manner he had done the
night before he left Cairo; for he had put on his black surtout, or
great coat, his scarlet turban, and a new scarlet shaul, both of which
he said he had brought, to do me honour in my voyage.
I thanked him much for his consideration, but asked him why, as he
was a Sherriffe, he did not wear the _green turban_ of Mahomet? He
answered, Poh! that was a trick put upon strangers; there were many
men who wore green turbans, he said, that were very great rascals; but
he was a _Saint_, which was better than a Sherriffe, and was known
as such all over the world, whatever colour of a turban he wore, or
whether a turban at all, and he only dressed for my honour; would be
back early in the morning, and bring me a fair wind.
“Hassan, said I, I fancy it is much more likely that you bring me some
aquavitæ, if you do not drink it all.” He promised that he would see
and procure some, for mine was now at an end. He said, the Prophet
never forbade aquavitæ, only the drinking of wine; and the prohibition
could not be intended for Egypt, for there was no wine in it. But
Bouza, says he, Bouza I will drink, as long as I can walk from stem to
stern of a vessel, and away he went. I had indeed no doubt he would
keep his resolution of drinking whether he returned or not.
We kept, as usual, a very good watch all night, which passed without
disturbance. Next day, the 17th, was exceedingly hazy in the morning,
though it cleared about ten o’clock. It was, however, sufficient to
shew the falsity of the observation of the author, who says that the
Nile[104] emits no fogs, and in course of the voyage we often saw other
examples, of the fallacy of this assertion.
In the afternoon, the people went ashore to shoot pigeons; they were
very bad, and black, as it was not the season of grain. I remained
arranging my journal, when, with some surprize, I saw the Howadat Arab
come in, and sit down close to me; however, I was not afraid of any
evil intention, having a crooked knife at my girdle, and two pistols
lying by me.
What’s this? How now, friend? said I; Who sent for you? He would have
kissed my hand, saying _Fiarduc_, I am under your protection: he then
pulled out a rag from within his girdle, and said he was going to
Mecca, and had taken that with him; that he was afraid my boatmen would
rob him, and throw him into the Nile, or get somebody to rob and murder
him by the way; and that one of the Moors, Hassan’s servant, had been
feeling for his money the night before, when he thought him asleep.
Public-domain text, read in full here on John Shaqi.
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