Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Samur Basha was a man of capacity and temper; he had been in possession
of Masuah ever since the year 1558. He saw his own evident interest
in the measure, and appeared full as forward as the Baharnagash to
complete it. Isaac ceded Dobarwa to the basha, and put him into
immediate possession of it, and all the low country between that
and Masuah. By this acquisition, the Turks, before masters of
the sea-coast, became possessed of the whole of the flat country
corresponding thereto, as far as the mountains. Dobarwa is a large
trading town, situated in a country abounding with provisions of all
kinds which Masuah wanted, and it was the key of the province of Tigré
and the high land of Abyssinia.
Menas, at his accession, had received kindly the compliments of
congratulation made by the Portuguese patriarch, Oviedo. But hearing
that he still continued to preach, and that the effect of this was
frequent divisions and animosities among the people, he called him into
his presence, and strictly commanded him to desist, which the patriarch
positively refusing, the king lost all patience, and fell violently
upon him, beating him without mercy, tearing his clothes and beard,
and taking his chalice from him, that he might prevent him from saying
mass. He then banished him to a desert mountain, together with Francis
Lopez, where for seven months he endured all manner of hardships.
The king, in the mean time, published many rigorous proclamations
against the Portuguese. He would not permit them to marry with
Abyssinians. Those that were already married he forbade to go to the
Catholic churches with their husbands; and, having again called the
patriarch into his presence, he ordered him forthwith to leave his
kingdom upon pain of death. But Oviedo, who seems to have had an
ambition to be the proto-martyr, refused absolutely to obey these
commands. He declared that the orders of God were those he obeyed, not
the sinful ordinances of man; and, letting slip his cloak from his
shoulders, he offered his bare neck to the king to strike. This answer
and gesture so incensed Menas, that, drawing his sword, he would have
very soon put the patriarch in possession of the martyrdom he coveted,
had it not been for the interposition of the queen and officers that
stood round him.
Oviedo, after having been again soundly beaten, was banished a second
time to the mountain; and in this sentence were included all the rest
of the Portuguese priests, as well as others. But the bishop would not
submit to this punishment, but with the Portuguese, his countrymen,
joined the Baharnagash, who had already completed his treaty with Samur
Basha.
Public-domain text, read in full here on John Shaqi.
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