Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Polygamy is allowed among them, but the men are commonly content with
one wife. Such, indeed, is their moderation in this respect, that it
is the women that solicit the men to increase the number of their
wives. The love of their children seems to get a speedy ascendency over
passion and pleasure, and is a noble part of the character of these
savages that ought not to be forgot. A young woman, having a child
or two by her husband, intreats and solicits him that he would take
another wife, when she names to him all the beautiful girls of her
acquaintance, especially those that she thinks likeliest to have large
families. After the husband has made his choice, she goes to the tent
of the young woman, and sits behind it in a supplicant posture, till
she has excited the attention of the family within. She then, with an
audible voice, declares who she is; that she is daughter of such a one;
that her husband has all the qualifications for making a woman happy;
that she has only two children by him; and, as her family is so small,
she comes to solicit their daughter for her husband’s wife, that their
families may be joined together, and be strong; and that her children,
from their being few in number, may not fall a prey to their enemies
in the day of battle; for the Galla always fight in families, whether
against one another, or against other enemies.
When she has thus obtained a wife for her husband, she carries her
home, puts her to bed with her husband, where, having left her, she
feasts with the bride’s relations. There the children of the first
marriage are produced, and the men of the bride’s family put each their
hands upon these children’s heads, and afterwards take the oath in the
usual manner, to live and die with them as their own offspring. The
children, then, after this species of adoption, go to their relations,
and visit them for the space of seven days. All that time the husband
remains at home in possession of his new bride; at the end of which
he gives a feast, when the first wife is seated by her husband, and
the young one serves the whole company. The first wife from this day
keeps her precedence; and the second is treated by the first wife like
a grown up-daughter. I believe it would be very long before the love
of their families would introduce this custom among the young women of
Britain.
Public-domain text, read in full here on John Shaqi.
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