He arrived at Masuah in 1597, and entered Abyssinia unsuspected; but the power of the Turk being much lessened by the great defeat given them by Sertza Denghel, who slew Cadward Basha, and retook Dobarwa and all its dependencies, as has been already mentioned, a very considerable part of their former dangers, the missionaries might now hope to escape. But there still remained others obstructing the communication with India, which, however, were surmountable, and gave way, as most of the kind do, to prudence, courage, and perseverance. Accordingly, in the year 1600, Peter Paez, the most capable, as well as most successful missionary that ever entered Ethiopia, arrived at Masuah, after having suffered a long imprisonment, and many other hardships, on his way to that island; and, taking upon him the charge of the Portuguese, relieved Melchior Sylvanus, who returned to India. Paez, however, did not press on to court as his predecessors, and even his successors constantly did, but, confining himself to the convent of Fremona in Tigré, he first set himself by an invincible application to attain the knowledge of the Geez written language, in which he arrived to a degree of knowledge superior to that of the natives themselves. He then applied to the instruction of youth, keeping a school, where he taught equally the children of the Portuguese, and those of the Abyssinians. The great progress made by the scholars speedily spread abroad the reputation of the master. First of all, John Gabriel, one of the most distinguished officers of the Portuguese, spoke of him in the warmest terms of commendation to Jacob, then upon the throne, who sent to Paez, and ordered his attendance as soon as the rainy season should be over. In the month of April 1604, Peter, attended only by two of his young disciples, presented himself to the king, who then held his court at Dancaz, where he was received with the same honours as are bestowed upon men of the first rank, to the great discontent of the Abyssinian monks, who easily foresaw that their humiliation would certainly follow this exaltation of Petros; nor were they mistaken. In a dispute held before the king next day, Peter produced the two boys, as more than sufficient to silence all the theologians in Abyssinia. Nor can it ever be doubted, by any who know the ignorance of these brutish priests, but that the victory, in these scholastic disputes, would be fairly, easily, and completely on the side of the children. Mass was then said according to the usage of the church of Rome, which was followed by a sermon (among the first ever preached in Abyssinia,) but so far surpassing, in elegance and purity of diction, any thing yet extant in the learned language, Geez, that all the hearers began to look upon this as the first miracle on the part of the preacher.