Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
An Abyssinian monk, of very advanced years, came forward to Peter
Paez, and said in a loud voice before the king, “Although I have lived
to a very great age, without a doubt of the Alexandrian faith, I
bless God that he has spared me to this day, and thereby given me an
opportunity of choosing a better. The things we knew before, you have
so well explained, that they become still more intelligible; and we are
thereby confirmed in our belief. Those things that were difficult, and
which we could hardly understand, you have made so clear, that we now
wonder at our own blindness in not having seen them plainly before.
For these benefits which I now confess to have received, I here make
my declaration, that it is my stedfast purpose, with the assistance of
Almighty God, to live and die in the faith you profess, and have now
preached.”
Among those of the court most attached to the king was Laeca Mariam,
the inseparable companion of his good and bad fortune, who had followed
his master from principles of duty and affection, without designing to
throw away a consideration upon what were likely to be the consequences
to himself. He was reputed, in his character and abilities as a
soldier, to be equal to Za Selassé, but a very different man, compared
to him in his qualities of civil life; for he was sober in his general
behaviour, sparing in discourse, and much more ready to do a good
office than to promise one; very affable and courteous in his manner,
and of so humble and unassuming a deportment, that it was thought
impossible to be real in a man, who had so often proved his superiority
over others upon trial.
This man, a true royalist, was one of those that embraced the Catholic
religion that day, probably following the example of the king; and
this, in the hands of wicked men their enemies, became very soon a
pretence for the murder of both; for Za Selassé, impatient of a rival
in any thing, more especially in military knowledge, began to hold
seditious assemblies, and especially with the monks, whom he taught to
believe what the king’s conduct daily confirmed, that the Alexandrian
faith was totally reprobated, and no religion would be tolerated but
that of the church of Rome.
Public-domain text, read in full here on John Shaqi.
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