Socinios left the affair of the rebel Jacob to be ended by Amsala Christos, an officer of great prudence, whom he made governor of Tigré; and, taking his brother Ras Sela Christos along with him, returned to Coga[48]. Amsala Christos being seized with a grievous sickness, saw how vain it was for him to pursue the suppression of a rebellion conducted by such a head as this impostor Jacob, and therefore secretly applied to two young men, Zara Johannes and Amha Georgis, brothers, and sons of the Shum Welled Georgis, who had committed murder, and were outlawed by Socinios, and, keeping hid in the mountains, had joined in fellowship with the impostor Jacob. These, gained by the promise of pardon given them by Amsala Christos, chose an opportunity which their intimacy gave them, and, falling upon Jacob unawares in his retirement, they slew him, cut his head off, and sent it to the king at Coga, who received it very thankfully, and returned it to Tigré to Amsala Christos, to be exposed publicly in all the province to undeceive the people; for it now appeared, that he had neither scars in his face, broken jaw, nor loss of teeth, but that the covering was intended only to conceal the little resemblance he bore to king Jacob, slain, as we have seen, at the battle of Lebart; and he was now found to have been a herdsman, in those very mountains of Bisan to which he had so often fled for refuge while his rebellion lasted. The king, in his return from Tigré, passing by Fremona, sent to the Jesuits there thirty ounces of gold, about L. 75 Sterling, for their immediate exigency; testifying, in the most gracious manner, his regret, “That the many affairs in which he was engaged had prevented him from hearing mass in their convent, as he very sincerely wished to do; but he left with them the Abuna Simon, to whom he had recommended to study their religion, and be a friend to it.” In this he shewed his want of penetration and experience; for though he had seen wars between soldier and soldier, who, after having been in the most violent state of enmity, had died in defence of each other as friends, he was not aware of that degree of enmity which reigns upon difference of opinion, not to say religion, between priest and priest. It was not long, however, before he saw it, and the example was in the person of his present friend the Abuna Simon.