Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Lots were cast among the missionaries who of their number should
undertake this long and dangerous journey. The lot fell upon Antonio
Fernandes, a man of great prudence, much esteemed by the king, and by
the general voice allowed to be the properest of all the society for
this undertaking. He, on his part, named Fecur Egzie (_beloved of the
Lord_) as his companion, to be ambassador to the king of Spain and the
pope. This man had been one of the first of the Abyssinians converted
to the Catholic faith by the Jesuits, and he continued in it steadily
to his death. He was a person of tried courage and prudence, and of a
pleasant and agreeable conversation.
It was the beginning of March 1613 Antonio Fernandes[55] set out for
Gojam, where was Ras Sela Christos. Fecur Egzie had set out before,
that he might adjust his family affairs, and took with him ten
Portuguese, six of whom were to go no farther than Narea, and return,
the other four to embark with him for India.
The governor detained the small company till he procured guides from
among the Shats and Gallas, barbarous nations near Narea, and eastward
of it, from whom he took hostages for properly protecting this caravan
in their way, paying them well, as an encouragement for behaving
honestly and faithfully.
On the 15th of April they had set out from Umbarma, then the
head-quarters of Sela Christos, who gave them for guards forty
men armed with shields and javelins. Nor was it long before their
difficulties began. Travelling about two days to the west, they came
to Senaffé, the principal village or habitation of the Pagan Gongas,
very recently in rebellion, and nearly destroyed, rather than subdued.
To the first demand of safe conduct, they answered in a manner which
shewed that, far from defending the travellers from others, they were
resolved themselves to fall upon them, and rob or murder them in
the way. One Portuguese offered himself to return with Fernandes to
complain of these savages to Sela Christos; who, upon their arrival,
dispatched three officers with troops to chastise these Pagans, and
convey the ambassador and his attendants out of their territory and
reach.
The Gongas, being informed that a complaint was sent to Sela Christos,
which would infallibly be followed by a detachment of troops, gave
the ambassador the safeguard he demanded, which carried him in three
days to Minè[56]. This is the name of some miserable villages, often
rebuilt, and as often destroyed, upon a ford of the Nile, over which is
the ordinary passage for the Mahometan merchants into Bizamo, the way
to the mountainous country of Narea and Caffa. As the rains had begun
to fall here with violence, when Fernandes and his companions arrived,
they were obliged to pass the river on skins blown full of wind.
Public-domain text, read in full here on John Shaqi.
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