Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
This of Zebeé, is universally allowed by the merchants of this country
to be the head of the river Quilimancy, which, passing through such
a tract of land from Narea to near Melinda, must have opened a very
considerable communication with the inland country.
This territory, called Zindero, or Gingiro, is a very small one. The
father and Fecur Egzie rested the sixth day from their setting out
from Narea. The river Zebeé, by the description of Fernandes, seems to
incline from its source in a greater angle than any river on the north
of that partition. He says it carries more water with it than the Nile,
and is infinitely more rapid, so that it would be absolutely impassable
in the season of rains, were it not for large rocks which abound in its
channel.
The passage was truly tremendous; trees were laid from the shore to the
next immediate rock; from that rock to the next another tree was laid;
then another that reached to the shore. These trees were so elastic as
to bend with the weight of a single person. At a great distance below
ran the foaming current of the river, so deep an abyss that it turned
the heads of those who were passing on the moveable elastic support or
bridge above.
Yet upon this seeming inconvenience the existence of that country
depended. The Galla that surrounded it would have over-run it in a
month, but for this river, always rapid and always full, whose ordinary
communication by a bridge could be destroyed in a moment; and which,
though it had one ford, yet this was useless, unless passengers had
assistance from both sides of the river, and consequently could never
be of service to an enemy.
The terrible appearance of this tottering bridge for a time stopped
the ambassador and missionary. They looked upon the passing upon these
trembling beams as certainly incurring inevitable destruction. But the
reflection of dangers that pressed them behind overcame these fears,
and they preferred the resolution to run the risk of being drowned in
the river Zebeé, rather than, by staying on the other side all night,
to stand the chance of being murdered by the Galla. But, after all the
men only could pass the bridge, they were obliged to leave the mules
on the other side till the next morning, with instructions to their
people, that, upon the first appearance of the Galla, they should leave
them, and make their best way over the bridge, throwing down one of the
trees after them. The next morning, two peasants, subjects of Gingiro,
shewed them the ford, where their beasts passed over with great
difficulty and danger, but without loss.
It was necessary now to acquaint the king of Gingiro of their arrival
in his kingdom, and to beg to be honoured with an audience. But he
happened at that time to be employed in the more important business of
conjuration and witchcraft, without which this sovereign does nothing.
Public-domain text, read in full here on John Shaqi.
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