Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
It was on the 16th of January 1621, that the dedication of the church
of Gorgora was made by Peter Paez; and at that time the king was in
Begemder. Upon his return to Dancaz he met Paez at Gorgora for the
first time. He remained at Gorgora till the 3d of October of that year,
when the news of the defeat of the Damots by Sela Christos arrived,
which he received in presence of that priest at Gorgora. In this, both
the Jesuits and Abyssinian annals agree. It is not then possible that
Peter Paez could have been with the king at Sacala, or Geesh, in the
country of the Agows on the 21st of March 1621[57]; for both Peter Paez
and Socinios were at that time in Gorgora.
At this time the Ethiopic memoirs of Socinios’s reign interrupted their
continual topics of rebellion and bloodshed, to record a very trifling
anecdote; which, however, I insert, as it serves to give some idea of
the simplicity and ignorance of those times.
The historian says, that this year there was brought into Abyssinia,
a bird called _Para_, which was about the bigness of a hen, and spoke
all languages; Indian, Portuguese, and Arabic. It named the king’s
name: although its voice was that of a man, it could likewise neigh
like a horse, and mew like a cat, but did not sing like a bird. It was
produced before the assembly of judges, of the priests, and the azages
of court, and there it spoke with great gravity. The assembly, after
considering circumstances well, were unanimously of opinion, that the
evil spirit had no part in endowing it with these talents. But to be
certain of this, it was thought most prudent to take the advice of Ras
Sela Christos, then in Gojam, who might, if he thought fit, consult the
superior of Mahebar Selassé; to them it was sent, but it died on the
road. The historian closes his narrative by this wise reflection on the
parrot’s death; “Such is the lot of all flesh.”
The king, immediately after his victory over Jonael, had resolved to
throw off the mask, and openly to profess the Catholic religion. The
success of Sela Christos against the Damots had confirmed him. He had
passed the rainy season, as I have before observed, between Gorgora
and Dancaz; and, in the usual time, in the month of November, marched
to Foggora, a narrow stripe of plain country, reaching from Emfras to
Dara, bounded on one side by the lake Dembea, and on the other by the
mountains of Begemder.
For this purpose he sent to Peter Paez, his ordinary confessor, to
come to him; and, having told him his resolution, he declared, that,
in proof of the sincerity of his conversion, he had put away all his
wives (of whom he had several of the first quality, and many children
by them) and retained only his first, by whom he had the eldest of his
sons, destined to succeed him in the empire.
Public-domain text, read in full here on John Shaqi.
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