Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
The news of the defeat and death of Buco reached Sela Christos, then in
march to join him; nor did the misfortune that had already happened,
nor the bad prospect of his own situation, alter his resolution of
attacking the enemy: But he first wrote to the king his brother,
telling him his situation, and the probable consequences of doing his
duty as he had determined, laying all the blame upon the malice of
his enemies, who, to gratify their own private malice, had left him
without assistance, and occasioned misfortunes so detrimental to the
common-weal.
Sela Christos passed this night upon a rising ground, and in the
morning early descended into the plain, with a view of attacking the
Galla, when, to his great surprise, that barbarous people, content with
the slaughter of Kasmati Buco and his army, and not willing to risk a
large quantity of plunder with which their whole army was loaded, had
repassed the Nile, and returned home.
Tecla Georgis was son-in-law to Socinios, and then governor of Tigré,
but at variance with his father-in-law upon some quarrel with his wife.
Determined on this account to rebel, he associated with some noblemen
of the first rank and power in Tigré, particularly Guebra Mariam and
John Akayo, declaring to them, that he would no longer suffer the Roman
religion, but defend the ancient church of Alexandria to the utmost
of his power. And, to convince all the Abyssinians of his sincerity,
he tore off the figures of crucifixes, and all church-ornaments and
images of saints that were in relief, and burned them publicly, to make
his reconciliation with the king impossible. He then called before
him Abba Jacob his Catholic chaplain, and, having stripped him of his
pontificals, killed him with his own hand. There was no method he could
devise of bringing his quarrel sooner to an issue than this which he
had adopted. But he did not seem to have taken equal pains to provide
for his defence, as he had done to give provocation.
Socinios, upon the first intelligence of this murder and treason,
ordered Keba Christos to march against him with the troops that he had
at hand. This general, equally a good soldier, subject, and Catholic,
being convinced of the necessity of punishing speedily so monstrous
a crime, passed by forced marches through Siré to Axum, thence to
Fremona; and, having appointed Gaspar Paez to meet him there, he
confessed himself, and received the sacrament from that Jesuit’s hands.
From Fremona he continued with the same speed, making three ordinary
days marches in one, being desirous of preventing the possibility of
Tecla Georgis’s collecting troops, and taking refuge on a mountain
called _Masba_, which he heard to be his design.
It was the 12th of December 1628 that news were brought him of the
situation of the enemy; upon which he ordered his baggage to be left
behind, and every soldier to carry two loaves, and to march without
resting till he came up with Tecla Georgis.
Public-domain text, read in full here on John Shaqi.
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