This treaty with the Turks, made by Facilidas, probably gave rise to that calumny of the Jesuits, that, for fear of a return of the Portuguese, that prince had embraced the Mahometan religion, and sent for preceptors from Mocha to instruct him in their tenets. This, I say, if not founded upon the treaty I mention, was destitute of the least shadow of truth; but, like other calumnies then propagated in great number, arose solely from the rage, malice, and heated imaginations of desperate fanatics. Amidst the general regret this revolution in the church of Ethiopia occasioned at Rome, there were some who thought the pride, obstinacy, and violence of the Jesuits, the hardness and cruelty of their hearts in instigating Socinios to that perpetual effusion of blood, and their independence, their encroachments upon, and resistance of the civil power, were faults resulting from the institutions of that particular society, and that these occasioned the miscarriage; that a well-grounded aversion to the teachers had created a repugnance to the doctrines preached, and was the reason of the expulsion of the fathers, and the relapse of Abyssinia to the Alexandrian faith. From this persuasion, six capuchins, all of them Frenchmen of the reformed Order of St Francis, were sent from Rome after the death of Nogeyra, by the congregation _De Propagandâ Fide_, and these had protections from the grand signior. Two attempted the entering Abyssinia by way of the Indian Ocean, that is, from Magadoxa, and were slain by the Galla, after advancing a very short way into the country. Two of them penetrated into Abyssinia, and were stoned to death. The remaining two, hearing the fate of their companions at Masuah, and not being so violently bent upon a crown of martyrdom as were the Portuguese missionaries, prudently returned home, carrying with them the account of this bad success. Three other capuchins were sent after this. It is impossible to judge from their conduct what idea they had formed; for they themselves gave the first information of their intended coming to Facilidas, who thereupon recommended it to the basha to receive them according to their merits; and thereupon, on their arrival at Suakem, their heads were cut off by his order; the skins of their heads and faces stripped off and sent to the king of Abyssinia, that, by their colour, he might know them to be franks, and by their tonsure to be priests. Nor was it possible afterwards to introduce any Catholic missionaries, either during this or the following reign.