Hannes died the 19th of July, and was buried at Tedda, after having reigned 15 years. He seems, from the scanty memorials of his long reign, to have been a weak prince; but, perhaps, if the circumstances of the times were fully known, he may have been a wise one. [Illustration] YASOUS I. From 1680 to 1704. _Brilliant Expedition of the King to Wechné--Various Campaigns against the Agows and Galla--Comet appears--Expedition against Zeegam and the Eastern Shangalla--Poncet’s Journey--Murat’s Embassy--Du Roule’s Embassy--Du Roule assassinated at Sennaar--The King is assassinated._ Yasous succeeded his father Hannes with the approbation of the whole kingdom. He had, as we have seen, twice in Hannes’s life-time absconded from the palace; and this was interpreted as implying an impatience to reign. But I rather think the cause was a difference of manners, his father being extremely bigotted, sordid, and covetous; for he never, in those elopements, pretended to make a party contrary to his father’s interest, nor shewed the least inclination to give either the army or the people a favourable impression of himself, to the disadvantage of the king. There was, besides, a difference in religious principles. Yasous had a great predilection for the monks of Debra Libanos, or the high church; while Hannes, his father, had done every thing in his power to instil into his son a prepossession in favour of those of Abba Eustathius. To these opinions, therefore, so widely different, as well in religion as the things of the world, I attribute the young prince’s disinclination to live with his father. This seems confirmed by the first step he took upon his mounting the throne, which was to make an alteration in the church government from what his father had left it at his death. It was on the 7th of July 1680 he was proclaimed king; the next day he deposed the Acab Saat Constantius, and gave his place to Asera Christos. He then called a council of the clergy on the 27th of September, when he deposed Itchegué Tzaga Christos, and in his room named Cyriacus. It was now the time that, according to custom, he was to make his profession in regard to the difference I have formerly mentioned that subsisted between the two parties about the incarnation of Christ. But this he refused to do in the present state of the church, as there was then no certain Abuna in Abyssinia. For Hannes, before he died, had written to the patriarch of Alexandria to depose both Abuna Christodulus and Marcus, who, in case of death, was to have succeeded him, and this under pretence that he had varied in his faith between the two contending parties.