Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
And here I must set the critic right also, as to what he says of the
produce of these parts. There is no grain called Dara, at least that I
know of. If he meant millet, he should have called it Dora. It is not a
mark of barrenness in the ground where this grows: part of the finest
land in Egypt is sown with it. The banks of the Nile which produce
Dora would also produce wheat; but the inhabitants of the desert like
this better; it goes farther, and does not subject them to the violent
labour of the plough, to which all inhabitants of extreme hot countries
are averse.
The same I say of what he remarks with regard to cotton. The finest
valleys in Syria, watered by the cool refreshing springs that fall from
Mount Libanus, are planted with this shrub; and, in the same grounds
alternately, the tree which produces its sister in manufactures, silk,
whose value is greatly inhanced by the addition. Cotton clothes all
Ethiopia; cotton is the basis of its commerce with India, and of the
commerce between England, France, and the Levant; and, were it not for
some such ignorant, superficial reasoners as Abbé Renaudot, cotton,
after wool, should be the favourite manufacture of Britain. It will in
time take place of that ungrateful culture, flax; will employ more
hands, and be a more ample field for distinguishing the ingenuity of
our manufacturers.
We see, then, how the least consideration possible destroys these
ill-founded objections, upon which these very ignorant enemies of
Poncet attempted to destroy his credit, and rob him of the merit of
his journey. At last they ventured to throw off the mask entirely, by
producing a letter supposed to be written from Nubia by an Italian
friar, who asserts roundly, that he hears Poncet was never at the
capital of Ethiopia, nor ever had audience of Yasous; but stole the
clothes and money of father Brevedent, then married, and soon after
forsook his wife and Ethiopia together.
Maillet could have easily contradicted this, had he acted honestly; for
Hagi Ali had brought him the king of Abyssinia’s letter, who thanked
him for his having sent Poncet, and signified to him his recovery.
But without appealing to M. Maillet upon the subject, I conceive
nobody will doubt, that Hagi Ali had a commission to bring a physician
from Cairo to cure his master, and that Poncet was proposed as that
physician, with consent of the consul. Now, after having carried Poncet
the length of Bartcho, where it is agreed he was when Brevedent died,
(for he was supposed there to have robbed that father of his money)
what could be Hagi Ali’s reason for not permitting him to proceed half
a day’s journey farther to the capital, and presenting him to the king,
who had been at the pains and expence of sending for him from Egypt?
What excuse could Hagi Ali make for not producing him, when he must
have delivered the consul’s letters, telling him that Poncet was come
with the caravan for the purpose of curing him?
Public-domain text, read in full here on John Shaqi.
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