Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
On the 3d of October they entered the great desert of Selima, and on
the 18th of same month they arrived at Machou, or Moscho, on the Nile,
where their caravan staid a considerable time, till the merchants had
transacted their business. It was at this place the ambassador learned,
that several Franciscan friars had passed the caravan while it remained
at Siout, and advanced to Sennaar, where they had staid some time, but
had lately left that capital upon news of the caravan’s approaching,
and had retired, nobody knew whether.
A report was soon after spread abroad at Cairo, but no one could
ever learn whence it came, that the ambassador, arriving at Dongola,
had been assassinated there. This, indeed, proved false, but was, in
the mean time, a mournful presage of the melancholy catastrophe that
happened soon afterwards.
M. du Roule arrived at Sennaar towards the end of May, and wrote at
that time; but a packet of letters was after brought to the consul at
Cairo, bearing date the 18th of June. The ambassador there mentions,
that he had been well received by the king of Sennaar, who was a young
man, fond of strangers; that particular attention had been shewn
him by Sid Achmet-el-coom; or, as he should have called him, Achmet
Sid-el-coom, i.e. Achmet master of the household. This officer, sent
by the king to visit the baggage of the ambassador, could not help
testifying his surprise to find it so inconsiderable, both in bulk and
value.
He said the king had received letters from Cairo, informing him that he
had twenty chests of silver along with him. Achmet likewise told him,
that he himself had received information, by a letter under the hand
and seal of the most respectable people of Cairo, warning him not to
let M. du Roule pass; for the intention of his journey into Abyssinia
was to prevail on Yasous to attack Masuah and Suakem, and take them
from the Turks. Achmet would not suffer the bales intended for the king
of Abyssinia to be opened or visited, but left them in the hands of the
ambassador.
M. du Roule, however, in writing this account to the consul, intimated
to him that he thought himself in danger, and declares that he did
not believe there was on earth so barbarous, brutal, and treacherous a
people, as were the Nubians.
It happened that the king’s troops had gained some advantage over the
rebellious Arabs, on which account there was a festival at court,
and M. du Roule thought himself obliged to exert himself in every
thing which could add to the magnificence of the occasion. With this
intention he shaved his beard, and drest himself like a European, and
in this manner he received the visit of the minister Achmet. M. Macé,
in a letter to the consul of the above date, complains of this novelty.
He says it shocked every body; and that the[75]mirrors which multiplied
and deformed the objects, made the lower sorts of the people look upon
the ambassador and his company as sorcerers.
Public-domain text, read in full here on John Shaqi.
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