Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
The fanatic and ignorant monks, heated with the last dispute, were
fired with rage at the indignity which they supposed was offered to
our Saviour. But the king, struck with the beauty of the picture, and
thinking blood enough had been already shed upon religious scruples,
was resolved to humour the spirit of persecution no farther. Some of
the ringleaders of these disturbances privately disappearing, the
rest saw the necessity of returning to their duty; and the picture
was placed on the altar of Atronsa Mariam, and there preserved,
notwithstanding the devastation of the country by the Moors under the
reigns of David III. and Claudius, till many years afterwards, together
with the church, it was destroyed by an inroad of the Galla.
In the mean time, the army from Dawaro had entered the kingdom of Adel
under Betwudet[19] Adber Yasous, and, expecting to find the Moors quite
unprepared, they had begun to waste every thing with fire and sword.
But it was not long before they found the inhabitants of Adel ready to
receive them, and perfectly instructed of the king’s intentions, from
the moment he left Dawaro, to go to meet his son in Gojam. Indeed,
it could not be otherwise, from the multitude of Moors constantly in
his army, who, though they put on the appearance of loyalty, never
ceased to have a warm heart towards their own religion and countrymen.
Advanced parties appeared as soon as the Abyssinian army entered the
frontiers; and these were followed by the main body in good order,
determined to fight their enemy before they had time to ravage the
country.
A battle immediately followed, very bloody, as might be expected from
the mutual hatred of the soldiers, from the equality in numbers, and
the long experience each had in the other’s manner of fighting. The
battle, often on the point of being lost, was as often retrieved by
the personal exertion of the Moorish officers, upon whom the loss
principally fell. Sidi Hamet, the king’s son, the chiefs of Arar,
Nagal, Telga, Adega, Hargai, Gadai, and Kumo, were slain, with
several other principal men, who had either revolted from the king of
Abyssinia, or whom friendship to the king of Adel had brought from the
opposite coast of Arabia.
Public-domain text, read in full here on John Shaqi.
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