Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
These voyages of discovery were constantly persevered in. Nugno Tristan
doubled Cape Blanco, and came to a small river, which, from their
finding gold in the hands of the natives, was afterwards called _Rio
del Oro_; and here a fort was afterwards built by the Portuguese,
called _Arguim_. I would not, however, have it supposed, that gold is
the produce of any place in the latitude of Cape Blanco. It was brought
here from the black nations, far to the southward, to purchase salt
from the mines which are in this desert near the Cape. The sight of
gold, better than any argument, served to calm the fears, and overcome
the scruples, of those who hitherto had been adversaries to these
discoveries.
In the year 1445, Denis Fernandes first discovered the great river
Senega, the northern banks of which are inhabited by Asenagi Moors,
whose colour is tawny, while the southern, or opposite banks, belong
to the Jaloffes, or Negro nation, the chief market for the gum-arabic.
Passing this river he discovered Cape Verde; and, to his inexpressible
satisfaction, though now in the midst of the torrid zone, he found
the country abounded with large rivers, and with the most luxuriant
verdure. He found a civil war in the nation of Jaloffes. Bemoy, a
prince of that nation, had, in a minority, intruded himself into
the throne of his brothers, (to whom he was but half blood), by the
address of his mother. The eldest of the three brothers preserved the
shadow of government, and seemed to favour the usurpation. Bemoy had
improved that interval by cultivating the Portuguese friendship to the
uttermost. He promised every thing; a place to build their city on the
continent, which the king very much desired; and to be a convert to
Christianity, the only thing the king wished still more. His eldest
brother dying, the king was briskly pressed by the two younger, and
steadily supported by the Portuguese, from whom he had borrowed large
sums; but still appearing to trifle with the day of his conversion, and
the day of his payment, the king ordered the Portuguese to withdraw
from his country, and leave him to his fortune. The loss of a battle
with his brothers soon reduced him to the necessity of flying across
the deserts to Arguim, and thence to Portugal, with a number of his
followers. He was received by the king of Portugal with all the honours
due to a sovereign prince, and baptised at Lisbon, the king and queen
being his sponsors.
Great festivals and illuminations were made at this acquisition to
Christianity; and Bemoy appeared at those festivals as the greatest
ornament of them, performing feats of horsemanship never before
practised in Portugal. The modesty and propriety of his conversation
and behaviour in private, and the great dignity and eloquence which he
displayed in public, began to give the Portuguese a very different idea
of his clan from that which they had formerly entertained.
Public-domain text, read in full here on John Shaqi.
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