Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Naod having thus prudently quieted disturbances at home, turned his
thoughts to the war with Maffudi; for the king of Adel himself had
made his peace through mediation of the empress Helena; and this king,
more politic than Alexander his brother, was willing to dissemble with
the king of Adel, that he might fight his two adversaries singly: He,
therefore, prepared a smaller army than was usual for the king to head,
without suffering a Moor of any kind to serve in it.
It was known to a day when Maffudi was to enter upon his expeditions
against Abyssinia. For near thirty years he had begun to burn the
churches, and drive off the people and cattle on the first day of
Lent; and, as Lent advanced, he with his army penetrated farther up
the country. The Abyssinians are the strictest people in the world in
keeping fasts. They are so austere that they taste no sort of animal
food, nor butter, eggs, oil, or wine. They will not, though ever so
thirsty, drink a cup of water till six o’clock in the evening, and then
are contented, perhaps, with dry or sour leaven bread, the best of them
only making use of honey; by which means they become so weak as to be
unable to bear any fatigue. This was Maffudi’s reason for invading the
country in Lent, at which time scarce a Christian, through fasting, was
able to bear arms.
Naod, like a wise prince who had gained the confidence of his army,
would not carry with him any man who did not, for that time, live
in the same free and full manner he was used to do in festivals. He
himself set the example; and Andreas the monk, after taking upon
himself a vow of a whole year’s fasting for the success of the army,
declared to them, that there was more merit in saving one Christian
village from slavery, and turning Mahometan, than in fasting their
whole lives.
The king then marched against Maffudi; and having taken very strong
ground, as if afraid of his army’s weakness, the Moors, contrary to
advice of their leader, attacked the king’s camp in the most careless
and presumptuous manner. They had no sooner entered, however, by ways
left open on purpose for them, than they found the king’s army in
order to receive them, and were so rudely attacked, that most of those
who had penetrated into the camp were left dead upon the spot. The
king continued the pursuit with his troops, retook all the prisoners
and cattle which Maffudi was driving away, and advanced towards the
frontiers of Adel, where ambassadors met him, hoping, on the part of
the king, that his intention was not to violate the treaty of peace.
Public-domain text, read in full here on John Shaqi.
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