The river Tacazzè is, as I have already said, the boundary of the province of Sirè. We now entered that of Samen, which was hostile to us, being commanded by Ayto Tesfos, who, since the murder of Joas, had never laid down his arms, nor acknowledged his neighbour, Michael, as Ras, nor Hannes the king, last made, as sovereign. He had remained on the top of a high rock called _the Jews Rock_, about eight miles from the ford. For these reasons, as well as that it was the most agreeable spot we had ever yet seen, we left our station on the Tacazzè with great regret. On the 27th of January, a little past six in the morning, we continued some short way along the river’s side, and, at forty minutes past six o’clock, came to Ingerohha, a small rivulet rising in the plain above, which, after a short course through a deep valley, joins the Tacazzè. At half past seven we left the river, and began to ascend the mountains, which forms the south side of the valley, or banks of that river. The path is narrow, winds as much, and is as steep as the other, but not so woody. What makes it, however, still more disagreeable is, that every way you turn you have a perpendicular precipice into a deep valley below you. At half past eight we arrived at the top of the mountain; and, at half past nine, halted, at Tabulaqué, having all the way passed among ruined villages, the monuments of Michael’s cruelty or justice; for it is hard to say whether the cruelty, robberies, and violence of the former inhabitants did not deserve the severest chastisement. We saw many people feeding cattle on the plain, and we again opened a market for flour and other provisions, which we procured in barter for cohol, incense, and beads. None but the young women appeared. They were of a lighter colour, taller, and in general more beautiful than those at Kella. Their noses seemed flatter than those of the Abyssinians we had yet seen. Perhaps the climate here was beginning that feature so conspicuous in the negroes in general, and particularly of those in this country called Shangalla, from whose country these people are not distant above two days journey. They seemed inclined to be very hard in all bargains but those of one kind, in which they were most reasonable and liberal. They all agreed, that these favours ought to be given and not sold, and that all coyness and courtship was but loss of time, which always might be employed better to the satisfaction of both. These people are less gay than those at Kella, and their conversation more rough and peremptory. They understood both the Tigrè language and Amharic, although we supposed it was in compliance to us that they conversed chiefly in the former.