Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Our first discourse was about Jerusalem, the Holy Sepulchre, Calvary,
the City of David, and the Mountain of Olives, with the situations of
which she was perfectly well acquainted. She then asked me to tell her
truly if I was not a Frank? “Madam,” said I, “if I was a Catholic,
which you mean by Frank, there could be no greater folly than my
concealing this from you in the beginning, after the assurance Ayto
Aylo has just now given; and, in confirmation of the truth I am now
telling, (she had a large bible lying on the table before her, upon
which I laid my hand), I declare to you, by all those truths contained
in this book, that my religion is more different from the Catholic
religion than your’s is: that there has been more blood shed between
the Catholics and us, on account of the difference of religion, than
ever was between you and the Catholics in this country; even at this
day, when men are become wiser and cooler in many parts of the world,
it would be full as safe for a Jesuit to preach in the market-place
of Gondar, as for any priest of my religion to present himself as a
teacher in the most civilized of Frank or Catholic countries.”--“How is
it then,” says she, “that you don’t believe in miracles?”
“I see, Madam,” said I, “Ayto Aylo has informed you of a few words
that some time ago dropt from me. I do certainly believe the miracles
of Christ and his apostles, otherwise I am no Christian; but I do
not believe these miracles of latter times, wrought upon trifling
occasions, like sports, and jugglers tricks.”--“And yet,” says she,
“our books are full of them.”--“I know they are,” said I, “and so are
those of the Catholics: but I never can believe that a saint converted
the devil, who lived, forty years after, a holy life as a monk; nor
the story of another saint, who, being sick and hungry, caused a brace
of partridges, ready-roasted, to fly upon his plate that he might eat
them.”--“He has been reading the Synaxar,” says Ayto Aylo. “I believe
so,” says she, smiling; “but is there any harm in believing too much,
and is not there great danger in believing too little?”--“Certainly,”
continued I; “but what I meant to say to Ayto Aylo was, that I did not
believe laying a picture upon Welled Hawaryat would recover him when
delirious in a fever.” She answered, “There was nothing impossible with
God.” I made a bow of assent, wishing heartily the conversation might
end there.
Public-domain text, read in full here on John Shaqi.
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