Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
This letter I had myself read at Jidda; it informed Michael of the
power and riches of our nation, and that they were absolute masters of
the trade on the Red Sea, and strictly connected with the Sherriffe,
and in a very particular manner with him, Metical Aga; that any
accident happening to me would be an infamy and disgrace to him, and
worse than death itself, because, that knowing Michael’s power, and
relying on his friendship, he had become security for my safety, after
I arrived in his hands; that I was a man of consideration in my own
country, servant to the king of it, who, though himself a Christian,
governed his subjects Mussulmen and Pagans, with the same impartiality
and justice as he did Christians. That all my desire was to examine
springs and rivers, trees and flowers, and the stars in the heavens,
from which I drew knowledge very useful to preserve man’s health and
life; that I was no merchant, and had no dealings whatever in any sort
of mercantile matters; and that I had no need of any man’s money, as he
had told Mahomet Gibberti to provide for any call I might have in that
country, and for which he would answer, let the sum be what it would,
as he had the word of my countrymen to repay it, which he considered
better than the written security of any other people in the world.
He then repeated very nearly the same words used in the beginning of
the letter; and, upon this particular request, Metical Aga had sent
him a distinct present, not to confound it with other political and
commercial affairs, in which they were concerned together.
Upon reading this letter, Michael exclaimed, “Metical Aga does not
know the situation of this country. Safety! where is that to be found?
I am obliged to fight for my own life every day. Will Metical call
this safety? Who knows, at this moment, if the king is in safety, or
how long I shall be so? All I can do is to keep him with me. If I
lose my own life, and the king’s, Metical Aga can never think it was
in my power to preserve that of his stranger.”--“No, no,” says Ayto
Aylo, who was then present, “you don’t know the man; he is a devil on
horseback; he rides better, and shoots better, than any man that ever
came into Abyssinia; lose no time, put him about the king, and there
is no fear of him. He is very sober and religious; he will do the king
good.” “Shoot!” says Michael, “he won’t shoot at me as the Armenian
did; will he? will he?” “Oh,” continued Aylo, “you know these days are
over. What is the Armenian? a boy, a slave to the Turk. When you see
this man, you’ll not think of the Armenian.” It was finally agreed,
that the letters the Greeks had received should be read to the king;
that the letters I had from Metical Aga to the Ras should be given to
Mahomet Gibberti, and that I should be introduced to the King and the
Ras immediately after they were ready.
Public-domain text, read in full here on John Shaqi.
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