The same with regard to monks. A crowd of people, when he is riding, will assemble within 500 yards of him, and there begin a melancholy song. He asks who these men with beards are? they tell him they want to be ordained monks. After the same signs of the cross, and three blasts with his mouth, he orders them to be monks. But in ordaining priests, they must be able to read a chapter of St Mark, which they do in a language he does not understand a word of. They then give the Abuna a brick of salt, to the value of perhaps sixpence, for their ordination; which, from this present given, the Jesuits maintained to be Simoniacal. The Itchegué is the chief of the monks in general, especially those of Debra Libanos. The head of the other monks, called those of St Eustathius, is the superior of the convent of Mahebar Selassé, on the N. W. corner of Abyssinia, near Kuara, and the Shangalla, towards Sennaar and the river Dender. All this tribe is grossly ignorant, and through time, I believe, will lose the use of letters entirely. The Itcheguè is ordained by two chief priests holding a white cloth, or veil, over him, while another says a prayer; and they then lay all their hands on his head, and join in psalms together. He is a man, in troublesome times, of much greater consequence than the Abuna. There are, after these, chief priests and scribes, as in the Jewish church: the last of these, the ignorant, careless copiers of the holy scriptures. The monks here do not live in convents, as in Europe, but in separate houses round their church, and each cultivates a part of the property they have in land. The priests have their maintenance assigned to them in kind, and do not labour. A steward, being a layman, is placed among them by the king, who receives all the rents belonging to the churches, and gives to the priests the portion that is their due; but neither the Abuna, nor any other churchman, has any business with the revenues of churches, nor can touch them. The articles of the faith of the Abyssinians have been inquired into and discussed with so much keenness in the beginning of this century, that I fear I should disoblige some of my readers were I to pass this subject without notice. Their first bishop, Frumentius, being ordained about the year 333, and instructed in the religion of the Greeks of the church of Alexandria by St Athanasius, then sitting in the chair of St Mark, it follows that the true religion of the Abyssinians, which they received on their conversion to Christianity, is that of the Greek church; and every rite or ceremony in the Abyssinian church may be found and traced up to its origin in the Greek church while both of them were orthodox.