Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
This giving great offence to Janni, and some few priests that lived
with him, it was told Michael, who, without explaining himself, said
only, “As to the fact of throwing the hay, they are a parcel of hogs,
and know no better.” These few words had stuck in the stomach of the
priest of Adowa, who, with great secrecy, and as a mark of friendship,
begged I would give him my opinion what he should have done, or rather,
what would have been done in my country? I told him, “That the answer
to his question depended upon two things, which, being known, his
difficulties would very easily be solved. If you do believe that the
wine spilt by the mob upon the steps, and trod under foot afterwards,
was really the blood of Jesus Christ, then you was guilty of a most
horrid crime, and you should cry upon the mountains to cover you; and
ages of atonement are not sufficient to expiate it. You should, in the
mean time, have railed the place round with iron, or built it round
with stone, that no foot, or any thing else but the dew of heaven,
could have fallen upon it, or you should have brought in the river upon
the place that would have washed it all to the sea, and covered it
ever after from sacrilegious profanation. But if, on the contrary, you
believe, (as many Christian churches do) that the wine (notwithstanding
consecration) remained in the cup nothing more than wine, but was only
the symbol, or type, of Christ’s blood of the New Testament, then the
spilling it upon the steps, and the treading upon it afterwards, having
been merely accidental, and out of your power to prevent, being so far
from your wish that you are heartily sorry that it happened, I do not
reckon that you are further liable in the crime of sacrilege, than if
the wine had not been consecrated at all. You are to humble yourself,
and sincerely regret that so irreverent an accident happened in your
hands, and in your time, but as you did not intend it, and could
not prevent it; the consequence of an accident, where inattention is
exceedingly culpable, will be imputed to you, and nothing further.”
Public-domain text, read in full here on John Shaqi.
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