Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
At the same time I received news that my great friend, Tecla Mariam,
and his daughter of the same name, the most beautiful woman in
Abyssinia after Ozoro Esther, were both ill at Gondar. There needed
no more for me to repair instantly thither. I muffled my head up as
great officers generally do when riding near the capital. I passed
at different times above twenty of these fanatics on the road, six
and seven together; but either they did not know me, or at least, if
they did, they did not say any thing; I came to Ayto Aylo’s, who was
sitting, complaining of sore eyes, with the queen’s chamberlain, Ayto
Heikel.
After the usual salutation, I asked Aylo what was the matter in town?
and if it was true that Sebaat Gzier had excommunicated Abba Salama?
and told him that I had conceived these disputes about faith had been
long ago settled. He answered with an affected gravity, “That it was
not so; that this was of such importance that he doubted it would throw
the country into great convulsions; and he would not advise me to be
seen in the street.”--“Tell me, I beseech you, said I, what it is
about. I hope not the old story of the Franks?”--“No, no, says he, a
great deal worse than that, it is about Nebuchadnezzar:”--and he broke
out in a great fit of laughter. “The monk of Debra Libanos says, that
Nebuchadnezzar is a saint; and Abba Salama says that he was a Pagan,
Idolater, and a Turk, and that he is burning in hell fire with Dathan
and Abiram.”--“Very well, said I, I cannot think he was a Mahometan
if he was a Pagan and Idolater; but I am sure I shall make no enemies
upon this dispute.”--“You are deceived, says he; unless you tell your
opinion in this country you are reckoned an enemy to both parties.
Stay, therefore, all night, and do not appear on the streets;” and,
upon my telling them I was going to Tecla Mariam’s, who was ill, they
rose with me to go thither, for the strictest friendship subsisted
between them. We met there with Ozoro Esther, who was visiting the
beautiful Tecla Mariam in her indisposition. Seeing Aylo, Heikel, and
me together at that time of night, she insisted that the young lady
and I should be married, and she declared roundly she would see it
done before she left the house. As neither of my patients were very
ill, a great deal of mirth followed. Ozoro Esther sat late; there was
no occasion for the compliment of seeing her home, she had above three
hundred men with her.
Public-domain text, read in full here on John Shaqi.
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