Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
There was a number of people in the outer court of the king’s house,
crying very tumultuously for a convocation of the church. At twelve
o’clock there was no word of Michael at the palace; but I saw the
members of the council there, and expected he was coming. Instead
of this, the large kettle-drum, or nagareet, called _the lion_, was
carried to the king’s gate, which occasioned great speculation. But
presently proclamation was made in these words, given me by Tecla
Mariam himself:--“Hear! hear! hear! they that pretend they do not
hear this, will not be the last punished for disobeying:--Whereas
many disorderly and idle persons have flocked to this capital for
some days past, and brought no provisions for themselves or others,
and have frightened the country people from coming to market, whereby
all degrees of men, in this capital, are threatened with famine, and
scarcity is already begun; this is, therefore, to give notice, That if
any such people, after twelve o’clock to-morrow, be found in this city,
or in the roads adjoining thereto, they shall be punished like rebels
and robbers, and their fault not prescribed for seven years.”
And, in about ten minutes afterwards, another proclamation was
made:--“The king orders four hundred Galla of his troops to patrole
the streets all the night, and disperse summarily all sorts of people
that they shall find gathered together; commands thirty horse to
patrole between Debra Tzai and Kolla, thirty on the road to Woggora,
and thirty on that to Emfras, to protect our subjects coming to market,
and going about their other lawful business: They that are wise will
keep themselves well when they are so.” There was no need of a second
proclamation. The monks were all wise, and returned in an instant every
man to his home. The Galla were mentioned to terrify only, for they did
not exist, Ozoro Esther having cleared the palace of that nation; but
the monks knew there would be found people in their place every bit as
bad as Galla, and did not choose to risk the trial of the difference.
Public-domain text, read in full here on John Shaqi.
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