Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
He seemed to take heart at the confidence with which I spoke of his
return. “You, Yagoube, says he, in a humble, complaining tone, could
tell me, if you pleased, whether I shall or not, and what is to befal
me; those instruments and those wheels, with which you are constantly
looking at the stars, cannot be for any use unless for prying into
futurity.”--“Indeed, said I, prince, these are things by which we guide
ships at sea, and by these we mark down the ways that we travel by
land; teach them to people that never passed them before, and, being
once traced, keep them thus to be known by all men for ever. But of the
decrees of Providence, whether they regard you or myself, I know no
more than the mule upon which you ride.”--“Tell me then, I pray, tell
me, what is the reason you speak of my return as certain?”--“I speak,
said I, from observation, from reflections that I have made, much more
certain than prophecies and divinations by stars. The first campaign of
your reign at Fagitta, when you was relying upon the dispositions that
the Ras had most ably and skillfully made, a drunkard, with a single
shot, defeated a numerous army of your enemies. Powussen and Gusho
were your friends, as you thought, when you marched out last, yet they
had, at that very instant, made a league to destroy you at Derdera;
and nothing but a miracle could have saved you, shut up between two
lakes and three armies. It was neither you nor Michael that disordered
their councils, and made them fail in what they had concerted. You
was for burning Samseen, whilst Woodage Asahel was there in ambush
with a large force, with a knowledge of all the fords, and master
of all the inhabitants of the country. Remember how you passed those
rivers, holding hand in hand, and drawing one another over. Could you
have done this with an enemy behind you, and such an enemy as Woodage
Asahel? He would have followed and harrassed you till you took the
ford at Goutto, and there was Welleta Yasous waiting to oppose you
with 6000 men on the opposite bank. When Ras Michael marched by Mariam
Net, he found the priests at their homes. Was that the case in any of
the other churches we passed? No; all were fled for fear of Michael;
yet these were more guilty than any by their connections with Fasil;
notwithstanding which, they alone, of all others, staid, though they
knew not why; an invisible hand held them that they might operate your
preservation. Nothing could have saved the army but the desperate
passage, so tremendous that it will exceed the belief of man, crossing
the Nile that night. Yet if the priests had crossed before this, not
a man would have proceeded to the ford. The priests would have been
Ras Michael’s prisoners, and, on the other side, they never would have
spoken a word whilst in the presence of Michael. Providence, therefore,
kept them with Kefla Yasous; all was discovered, and the army saved by
the retreat, and his speedy passing at the ford of Delakus.”
Public-domain text, read in full here on John Shaqi.
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