After passing the convent of Abba Pantaleon, called in Abyssinia, Mantilles, and the small obelisk situated on a rock above, we proceed south by a road cut in a mountain of red marble, having on the left a parapet-wall about five feet high, solid, and of the same materials. At equal distances there are hewn in this wall solid pedestals, upon the tops of which we see the marks where stood the Colossal statues of Syrius the Latrator Anubis, or Dog Star. One hundred and thirty-three of these pedestals, with the marks of the statues I just mentioned, are still in their places; but only two figures of the dog remained when I was there, much mutilated, but of a taste easily distinguished to be Egyptian. These are composed of granite, but some of them appear to have been of metal. Axum, being the capital of Siris, or Sirè, from this we easily see what connection this capital of the province had with the dog-star, and consequently the absurdity of supposing that the river derived its name from a Hebrew word[9], signifying _black_. [Illustration: _Obelisk at Axum._ _London Publish’d Dec^r. 1^{st}. 1789. by G. Robinson & Co._] There are likewise pedestals, whereon the figures pf the Sphinx have been placed. Two magnificent flights of steps, several hundred feet long, all of granite, exceedingly well-fashioned, and still in their places, are the only remains of a magnificent temple. In the angle of this platform where that temple stood, is the present small church of Axum, in the place of a former one destroyed by Mahomet Gragné, in the reign of king David III.; and which was probably remains of a temple built by Ptolemy Evergetes, if not the work of times more remote. The church is a mean, small building, very ill kept, and full of pigeons dung. In it are supposed to be preserved the ark of the covenant, and copy of the law which Menilek son of Solomon is said, in their fabulous legends, to have stolen from his father Solomon in his return to Ethiopia, and these were reckoned as it were the palladia of this country. Some ancient copy of the Old Testament, I do believe, was deposited here, probably that from which the first version was made. But whatever this might be, it was destroyed, with the church itself, by Mahomet Gragnè, though pretended falsely to subsist there still. This I had from the king himself. There was another relique of great importance that happened to escape from being burnt, by having, in time, been transferred to a church in one of the islands in the lake Tzana, called Selé Quarat Rasou. It is a picture of Christ’s head crowned with thorns, said to be painted by St Luke, which, upon occasions of the utmost importance, is brought out and carried with the army, especially in a war with Mahometans and Pagans. We have just seen, it was taken, upon Yasous’s defeat at Sennaar, and restored afterwards upon an embassy sent thither on purpose, no doubt, for a valuable consideration.