Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
An accident that happened this night had nearly brought about a
revolution which the wisest heads had laboured for many years in vain.
Ras Michael had retired to bed at his ordinary time, somewhat before
eleven o'clock, and a lamp was left burning as usual in his tent, for
he was afraid of _spirits_. He was just fallen asleep, when he felt
a man's arm reach into the bed over him, which he immediately seized
hold of, crying to his attendants, at the same time, for help. Those
that ran first into the tent threw down the lamp and put out the
light, so that the man would have escaped, had not the people behind
got about him, and endeavoured to hold him down, while entangled in,
and struggling with the cords of the tent. The first person that
seized him was a favourite servant of the Ras, a young man named Laeca
Mariam, of a good family in Tigrè; he, not perceiving his danger for
want of light, received a stab with a broad knife, which pierced his
heart, so that he fell without speaking a word. Numbers immediately
secured the assassin, who was found to have dropt one knife within the
Ras's tent, with which he had attempted at first to have stabbed him:
but he was found to have another knife, two-edged, and sharp in the
point, fixed along his arm, with which he had stabbed Laeca Mariam.
This wretch was a native of a very barbarous nation near Shoa, S. E.
of Gojam. The name of their country is Guragué. They are Troglodytes,
and all robbers: their constant occupation is attending the Abyssinian
camps, and stealing horses, mules, or whatever they can get, which
they do in a very singular manner.
They all wear their hair very short, strip themselves stark-naked,
and besmear themselves from head to foot with butter, or some sort
of grease, whilst, along the outside of their arm, they tye a long,
straight, two-edged, sharp-pointed knife, the handle reaching into the
palm of their hand, and about four inches of the blade above the knob
of their elbow, so that the whole blade is safe and inoffensive when
the arm is extended, but when it is bent, about four inches projects,
and is bare beyond the elbow joint; this being all prepared, they
take a leafy faggot, such as the gatherers of fuel bring to the camp,
which they fasten to their middle by a string or withy, spreading it
over to conceal or cover all their back, and then drawing in their
legs, they lie down, in all appearance, as a faggot, and in the part
of the camp they intend to rob, crawling slowly in the dark when they
think they are unperceived, and lying still when there is any noise
or movement near them: In case they find themselves discovered, they
slip the faggot and run; and whatever part of them you seize escapes
your fingers by reason of the grease. If you endeavour to clasp them,
however, which is the only way left, the Guragué bends his elbow and
strikes you with his knife, and you are mortally wounded, as was the
case with Laeca Mariam.
Public-domain text, read in full here on John Shaqi.
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