Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
All those, whether women or men, who have fiefs of the crown, are
obliged to furnish certain numbers of horse and foot. The women were
seldom obliged to personal attendance, till Ras Michael made it a
rule, in order to compose a court or company for Ozoro Esther. At the
end of a day of battle each chief is obliged to sit at the door of
his tent, and each of his followers, who has slain a man, presents
himself in his turn, armed as in fight, with the bloody foreskin of
the man whom he has slain hanging upon the wrist of his right hand.
In this, too, he holds his lance, brandishing it over his master, or
mistress, as if he intended to strike; and repeating in a seeming
rage, a rant of nonsense, which admits of no variation, "I am John the
son of George, the son of William, the son of Thomas; I am the rider
upon the brown horse; I saved your father's life at such a battle;
where would you have been if I had not fought for you to-day? you give
me no encouragement, no cloaths, nor money; you do not deserve such
a servant as I;" and with that he throws his bloody spoils upon the
ground before his superior. Another comes afterwards, in his turn, and
does the same; and, if he has killed more than one man, so many more
times he returns, always repeating the same nonsense, with the same
gestures. I believe there was a heap of above 400 that day, before
Ozoro Esther; and it was monstrous to see the young and beautiful
Tecla Mariam sitting upon a stool presiding at so filthy a ceremony;
nor was she without surprise, such is the force of custom, that no
compliment of that kind was paid on my part; and still more so, that
I could not be even present at so horrid and bloody an exhibition.
The superiors appear at this time with their heads covered as before
their vassals; their mouth, too, is hid, and nothing is seen but
their eyes: this does not proceed from modesty, but is a token of
superiority, of which, covering or uncovering the head is a very
special demonstration. After this ceremony is over each man takes his
bloody conquest, and retires to prepare it in the same manner the
Indians do their scalps. To conclude this beastly account, the whole
army, on their return to Gondar, on a particular day of review, throws
them before the king, and leaves them at the gate of the palace. It
is in search of these, and the unburied bodies of criminals, that the
hyænas come in such numbers to the streets, where it is dangerous,
even when armed, to walk after dark.
Public-domain text, read in full here on John Shaqi.
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