Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
As he was a man with whom I had always lived in the most confidential
friendship, and knew the same subsisted between him and the king, I
made no scruple to tell him, word for word, what I had heard from
Gusho, and Engedan's servant. He said, without any seeming surprise,
Why, we are all worn out, but state all this to the king. Soon after,
came in the slave who had the charge of the king's bed-chamber, and
told the secretary that the king found himself well, only wanted to
know what he should drink. I ordered him some water, with some ripe
tamarinds, a liquor he usually took in time of Lent. See him and
advise him yourself, says the secretary. I accordingly went in, and
told the king the whole story. He seemed to be in great agitation,
repeating frequently, "O God! O God! O Guebra Menfus Kedus[14]!"--"Who
is this Guebra Menfus Kedus?" said I afterwards to Tecla Mariam, who
in his heart believed in him no more than I did. "Why, answered he
gravely, he is a great saint, who never ate or drank from his mother's
womb till his death, said mass at Jerusalem every day, and came home
at night in form of a stork."--"But a bad regimen his, said I, for
such violent exercise."--"That is not all, says Tecla Mariam, he
fought with the devil once in Tigrè, and threw him over the rock Amba
Salam, and killed him."--"I wish you joy, said I, this is good news
indeed." All this conversation had passed in half a whisper. The king
was quiet; but, hearing me say the last words, he started, and cried,
"What joy, what good news, Yagoube?"--"Why, said I, Sir, it is only
Tecla Mariam informing me that the devil is dead, which is good news,
at least to me, who always dreaded falling into his clutches."--"Aye,
says the king, the monks say so; it must have been long ago; but the
saint was surely a holy man."
Though the king was violently agitated, yet he neither said that he
did or did not understand what was meant by Gusho and Engedan, but
only ordered me home immediately, saying, "As you value your life,
open not your mouth to man or woman, nor seem to take particular care
about any thing, more than you did before; trust all in the hands of
the Virgin Mary, and Guebra Menfus Kedus."
Public-domain text, read in full here on John Shaqi.
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