Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Gusho accordingly sent an officer, a man of great character, and a
relation of the king, with a confirmation of his promise; whereupon
Kefla Yasous surrendered, and sent down his soldiers, with what arms
he pleased, to Gusho's camp, carrying the rest privately to his own
house, to which he retired that very evening. Kefla Yasous was much
beloved by the inhabitants of Gondar, though a Tigran, and perhaps in
neither party was there a man so universally esteemed. He had done the
townsmen often great service, having always stood between Michael and
them in those moments of wrath and vengeance when no one else dared
to speak; and, in particular, he had saved the town from burning that
morning the Ras had retired with the king to Tigrè, when warned, as
he said, by an apparition of Michael the archangel, or more probably
of the devil, to put the inhabitants of Gondar to the sword, and set
the city on fire; a measure that was supported by Nebrit Tecla, and
several other leading men among the Tigrans. If the devil can speak
true, here surely was one example of it, Gondar that very day had
proved fatal to the Ras; and Kefla Yasous himself told me, long after
Michael was gone, and all was peace, that having visited him that very
evening he left Debra Berhan, Michael had privately upbraided him with
having prevented his burning the town, and told him, that his guardian
spirit, Saint Michael the archangel, or the devil, or whatever we may
please to call it, had left him, and never appeared to him again since
he had passed the river Tacazzé on his return to Gondar; and to this
he attributed his present misfortunes.
All the king's arms were surrendered with the rest, and Kefla Yasous
was the only man that remained unsubdued, a distinction due to his
superlative merit, and preserved to him by his enemies themselves in
the very heat of conquest.
As for the Ras, he had continued in the house belonging to his office,
visited only by some private friends, but had sent Ozoro Esther to the
Iteghé's at Koscam, as soon as he entered Gondar. He ate, drank, and
slept as usual, and reasoned upon the event that had happened with
great equanimity and seeming indifference. There was no appearance of
guards set upon him; but every motion and look were privately, but
strictly watched. The next day, when he heard how ill his disarmed men
were treated by the populace, when they were dismissed to Tigrè, he
burst into tears, and cried out in great agony, Had I died before this
I had been happy. He played no more at drafts, by which game formerly
he pretended to divine the issue of every affair of consequence, but
gave his draft-board and men to a private friend; at the same time
renouncing his pretended divinations, as deceitful and sinful, by the
confidence he had placed in them.
Public-domain text, read in full here on John Shaqi.
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