Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Having finished our dinner, or rather supper, about seven, for we
made but one meal a-day, after taking care of our beasts, we entered
into consultation what was next to be done. I told them, the first
step we were to take was to send and call the Shum of one of the
villages, and after him another, and if, knowing me to be the king's
stranger, seeing the smallness of our number, and being informed that
we were going to Tcherkin, to the house of Ayto Confu, their master,
they did not tell us there were dangers on the road, we might be
sure the intelligence we had received was void of foundation. "Sir,
says one of the strangers that drove the asses, it is a lie. No man
but Ayto Confu, not even Ayto Confu himself, could raise 500 men in
this country; no not even 300, Pagans, Mahometans, and Christians
altogether. Where is he to get his Pagans? unless he means his own
Christian sort, who, indeed, are more Pagans than any thing else, and
capable of every mischief; but there is not a Mahometan on this road
that does not know who you are, and that you was Yasine's master, and
gave him Ras el Feel. Stay here but a few days till I send to Ras el
Feel, and to Tcherkin, and if you do not take the houses and wives,
and all that these five hundred men have in the world from them, with
the help you may find at Waalia, spit upon me for a liar, or my name
is not Abdullah." "Abdullah, said I, you are a sensible fellow, though
I did not know you was so well acquainted with me, nor do I wish that
you speak of me in that manner publickly. But what convinces me of the
truth of what you say is, that the man on foot had no more time but to
say to me, in Arabic, while passing, that his companion on the mule
was a liar, and that I should not be afraid, for there was no danger
on the road, and that Ayto Confu would be at Tcherkin as soon as I;
from which, and his saying just the contrary to you, I do believe the
whole is a stratagem of the king."
All agreed in this. Hagi Ismael mentioned it as a proof of the
worthlessness of Christians, that even their kings were as great
liars as common men; and we had scarcely done with this consultation,
and dispelled our fears, when word was brought to the tent, that the
chiefs of two of the principal villages were at the door, desiring
to be admitted, and had with them several servants loaded with
provisions. They were immediately introduced, and they presented
us with two goats, several jars of bouza, and a quantity of bread,
which I divided among my retinue, now become half Christians and half
Mahometans, neither of whom ate meat killed by the other.
Public-domain text, read in full here on John Shaqi.
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