Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
I told him then what had happened to us at Gimbaar, at which he seemed
exceedingly surprised. "These villages, says he, do not belong to
Ayto Confu, but to his cousins, the sons of Basha Eusebius. They
indeed died in rebellion, but our master has taken possession of them
for the family, lest the king should give them away to a stranger.
Some bad news must have arrived from Gondar; at any rate, if you are
afraid, I will accompany you to-morrow past Dav-Dohha." We thanked him
for the kind offer, but excused ourselves from accepting it, as we
fully relied upon his intelligence; and having made him some trifling
presents, about the value of what he brought, though in his eyes much
more considerable, we took our leave, mutually satisfied with each
other. From this I no longer doubted that the whole was a project of
the king to terrify me, and make me return. What struck me, as most
improbable of all, was the story of that lying wretch who said that
Ayto Confu had sent a number of mules to carry away his furniture, and
trusted the defence of his place to Abba Gimbaro, chief of the Baasa.
For, first, I knew well it did not need many mules to carry away
the furniture which Ayto Confu left at Tcherkin in time of war, and
when he was not there; next, had he known that any person whatever,
Shangalla or Christians, had intended to attack Tcherkin, he was not
a man to fight by proxy or lieutenants; he would have been himself
present to meet them, as to a feast, though he had been carried
thither in a sick-bed.
On the 30th, at half past six in the morning we set out from Waalia;
and, though we were perfectly cured of our apprehensions, the company
all joined in desiring me to go along with them, and not before them.
They _wisely_ added, that, in a country like that, where there was no
fear of God, I could not know what it might be in the power of the
devil to do. I therefore hung my arms upon my horse, and, taking a
gun in my hand, wandered among the trees by the road-side, in pursuit
of the doves or pigeons. In a few hours I had shot several scores of
them, especially on the banks of the Mai Lumi, or the River of Lemons.
We came to it in about an hour from Waalia, and coasted it for some
minutes, as it ran north-east parallel to our course.
A prodigious quantity of fruit loaded the branches of these trees
even likely to break them; and these were in all stages of ripeness.
Multitudes of blossoms covered the opposite part of the tree, and
sent forth the most delicious odour possible. We provided ourselves
amply with this fruit. The natives make no use of it, but we found it
a great refreshment to us, both mixed with our water, and as sauce to
our meat, of which we had now no great variety since our onions had
failed us, and a supply of them was no longer to be procured.
Public-domain text, read in full here on John Shaqi.
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