Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
I was then taken to an inner apartment, where, to my great surprise,
instead of Ayto Confu, I saw his mother, Ozoro Esther, sitting on a
couch, and at her feet the secretary's daughter, the beautiful Tecla
Mariam; and, soon after, the secretary himself, and several others
belonging to the court. After having made a profound obeisance,
"Ozoro Esther, said I, I cannot speak for surprise. What is the
meaning of your having left Gondar to come into this wilderness? As
for Tecla Mariam, I am not surprised at seeing her; I know she at
any time would rather die than leave you; but that you have both
come hither without Ayto Confu, and in so short a time, is what I
cannot comprehend."--"There is nothing so strange in this, replied
Ozoro Esther; the troops of Begemder have taken away my husband, Ras
Michael, God knows where; and, therefore, being now a single woman,
I am resolved to go to Jerusalem to pray for my husband, and to die
there, and be buried in the Holy Sepulchre. You would not stay with
us, so we are going with you. Is there any thing surprising in all
this?"
"But tell me truly, says Tecla Mariam, you that know every thing,
while peeping and poring through these long glasses, did not you learn
by the stars that we were to meet you here?"--"Madam, answered I, if
there was one star in the firmament that had announced to me such
agreeable news, I should have relapsed into the old idolatry of this
country, and worshipped that star for the rest of my life." Breakfast
now came in; the conversation took a very lively turn, and from the
secretary I learned that the matter stood thus: The king, restoring
the villages to the Iteghé, according to the stipulation of his last
treaty with Powussen, thought that he might so far infringe upon it,
from gratitude to Ras Michael, as to give part of the number to Ozoro
Esther, the Iteghé's daughter; and Ayto Confu, going to Tcherkin to
hunt, he took his mother along with him to put her in possession; for
the Iteghé's people were not lambs, nor did they pay much regard to
the orders of the king, nor to that of the Iteghé their mistress, at
all times, farther than suited their own convenience.
We now wanted only the presence of Ayto Confu to make our happiness
complete; he came about four, and with him Ayto Engedan, and a great
company. There was nothing but rejoicing on all sides. Seven ladies,
relations and companions of Ozoro Esther, came with Ayto Confu; and
I confess this to have been one of the happiest moments of my life.
I quite forgot the disastrous journey I had before me, and all the
dangers that awaited me. I began even to regret being so far in my
way to leave Abyssinia for ever. We learned from Ayto Confu, that it
had been reported at Gondar that we had been murdered by the peasants
of Gimbaar, but the contrary was soon known. However, Engedan and
he had set the lesser village on fire in their passage, and laid a
contribution of eleven ounces of gold upon the two larger.
Public-domain text, read in full here on John Shaqi.
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